witchcraft

An Emotive Ramble on “Coolness”

/ Twist the Leaf / 2 Comments

So recently, on one of the Discord servers that I’m a member of, there was a question asked about if people are familiar with the Theban alphabet, and if we use it.

I got into a bit of a debate with someone on the server about whether the Theban alphabet is a language or not. I continue to insist that it is not, but rather in this instance is a tool used to conceal language, and not a language in and of itself. They insisted that it is a language, because it can be used to communicate between two people.

A Frustrating Encounter - Theban Alphabet
"A Frustrating Encounter" - Theban Alphabet

The thing is, during this debate, they insisted that the Theban alphabet has no true use, and that people learn it just because they think it’s “cool”. And the way that this was presented sounded very snide, especially in the context that they were insisting a better method of concealing one’s writings from others would be to learn an entirely different language, and use that instead of a cypher (which is what the Theban alphabet is).

Now, while I agree that learning another language would be beneficial to anyone and everyone, I disagree that the Theban alphabet has no place in today’s witchcraft. I also strongly disagree with there being anything to look down upon in learning something…. anything, for that matter, because you find it “cool”.

In fact, I would say that aside from outside influences (economic, parental, educational requirements, etc) that the “cool” factor is humanity’s key motivator in any learning or exploration process. It is what sparks our inspiration and curiosity, and thus from there we dive in and explore, learn, and eventually develop and then hone our skills.

I don’t understand why anyone would look down on people for thinking something is “cool” and thus deciding to learn about it, no matter what it is that has caught their attention.

In the end, this person’s dismissive invalidating and degrading tone really put me off (and pissed me off), and combined with the tension between myself and her as we tried to discuss… I ended up having to excuse myself from the conversation.

Which… is so fucking frustrating. And irritating. And damnit, I hate when people look down on others like that and it pisses me the FUCK off and, in this instance? There’s just nothing more I can do about it other than the posts I already placed in there to reassure anyone that read the discussion that it’s okay to explore and learn something because you find it cool. Why the hell wouldn’t it be?

Side note… The answer to the original question of if I am familiar with and/or use the Theban alphabet is that my sister and I were taught this alphabet by our mother when we were children, and were required to write our rituals and spell notes in it in order to become fluent in reading and writing with it. I no longer use the Theban alphabet, and haven’t since leaving my parent’s house at the age of sixteen. That does not change my opinion that it has it’s places and uses in today’s witchcraft, just not in mine specifically as I am very much “out of the broom closet” and not planning on spending any time in there.

#31DaysofWitchcraft Prompt 20 (non)VR to Heather Carter

/ Twist the Leaf / 1 Comment

Heather Carter on YouTube put together a series of prompts titled #31DaysofWitchcraft that she’s been working her way through since the beginning of May. I really like this idea, but I can’t handle the responsibility of any more daily posts, so I thought that for the next few weeks, I would do one (or a few at a time) for the end of week “My Pagan Perspective” posts and work through them a bit at a time.

witchyfunk

20. What do you do when you are in a witchy funk?

“Witchy Funk”.  That is such a weird term to me when I read it and I’m not sure why.  Maybe it is because my spirituality and my witchcraft are so wrapped up into one?

The thing is, witchcraft is an act.  It is an activity.  You do not have to be Wiccan or Pagan to practice it.  There are Christian witches, Hindu witches, Atheist witches… there’s all kinds.  It is not a spirituality, it is an act… a tool.

Paganism, is not an activity.  It is a faith.  A religion.  A spiritual path.  It is a path of belief.   How someone walks this path may vary from person to person.  Some Wiccans, for example, do not practice witchcraft.  Some Pagans don’t either.   And others do.

For me, these two things were interlaced and so very woven together that they grew together like gemeis, two trees that grow together into one. The inosculation in this natural phenomenon between trees is a good comparison how witchcraft and my spiritual path have grown together over time until there is no clear separation between them any longer.

So when I see the words “witchy funk” it feels strange.  How does one have a “funk” from their belief?  From their faith?  From how they believe the world works and how we interact with it?   I’m… not sure that’s possible. I mean, maybe during major depressive episodes and I essentially retreat from every little single thing in the world?  But I definitely wouldn’t call that a “funk”.

Are there times when I am more active and engaged than others?  Absolutely, but we can say that about anything in life, can’t we?  Everyone goes through phases and cycles.  Sometimes our attention gets drawn away to this or that, and then we slip back to center again when the newness wears off or we accomplish what we’d been distracted by.   I also don’t consider these a “funk”, but more of a natural cycle of interest and curiosity balancing out with just how much time there is in each day.

So I’m left wondering… do I even have witchy funks? What exactly -is- a witchy funk anyway?   I’m not sure.

Centering and Grounding

/ Twist the Leaf / 2 Comments

Today’s prompt is brought to you by one of the Discord servers that I am a member of.  Just as a side note… the reason I do not link these Discord servers is because each server has their own rules about if you’re allowed to share them publicly and how, and it’s a pain in the ass to look it up for each one so I just don’t share them.

On to the question… “How do you ground?”

soil

Okay, so first I think I need to do a quick explanation of what grounding and centering are.

Centering – Bringing in your energy “to center” (usually the solar plexus, gut, or chest.  When you are feeling chaotic and like everything is out of control, your energy is often zinging all over the place all crazy and wild. Centering is essentially the control of that energy and the “condensing of it” down to a calm, close ball. This assists greatly in calming down and is the base premise behind the “take a deep breath” when you’re feeling chaotic. It is also a necessary skill in energy work and spellcraft, because you have to make that energy you hold into something solid and manageable (as opposed to chaotic and frazzled) in order to utilize it in your workings.

Grounding –  Grounding is now giving that centered energy a steady foundation. Like the roots of a tree allow it to stay still and stand tall and strong without falling over, giving your centered energy a grounded base allows it to stay calm and steady even during surprise turbulence or chaotic surroundings.

The ways in which I personally ground come in a variety of different yet similar guises.

My most common method is through the touching of soil or connecting to soil in some manner.

I have houseplants all over my house, I work at a farm in the mornings, plants on my balcony, and am an avid hiker. I touch soil throughout my day every day and my connection to the earth element gives me grounding through that touch.

When I am upset, I often go tend to my plants on the balcony where I can get fresh air and a good dose of plants and soil at the same time.

treeroots

The most powerful way in which I ground is nekkid in the woods. When I need a hard set grounding and re-balancing, I hike out into the rainforest and get nekkid and lie down on my back on the forest floor. I meditate there and spend time visualizing roots growing from every place my body touches the ground and tunneling deep into the earth, branching out and digging deeper as they spread wide under the soil and tangle with the roots of the trees. I then allow my energy to expand outward through my front and fill the air, stretch and expand with no “bubble” of space to contain it. (I then, of course, retract first one, then the other, when I’m done.)

When I need a quick grounding that goes beyond just a touch of soil, I do a similar meditation standing up, except because this is usually done in public or other spaces, of course I’m dressed, and the network of roots is not so extensive, nor is the stretch of my energy so expansive. In this style, it’s very similar to the “tree meditation” in that the roots grow from your feet, your body is the trunk, and the stretch of your energy is the branches and leaves above.

drops

Mentioned above are my common methods of grounding, but there is one more method that I use on occasion.

When I am dealing with depression, I also spend time lying on my side in the bottom of the bathtub with the shower raining down on me, watching the water drops slide down the side of the tub’s wall.

Although there is an element of grounding to this particular practice, I would not consider this to be classified as grounding specifically. Rather, it is a form of meditation that feels like a balm upon the soul when I am feeling emotionally or spiritually overwhelmed.

The Great Glyph of the Sidhe

/ Twist the Leaf / 3 Comments

The prompt for this reading came from one of my Discord servers and is as follows:
“What’s a symbol you’ve felt really strongly to when it comes to your craft. Like a rune or tarot card or sigil or so?”

I considered mentioning the Hanged Man and the Ten of Swords here as a response to this question. But I went with something from my early childhood instead.

SidheSpiralThis is the Spiral of the Sidhe (aka the Great Glyph of the Sidhe).

It was introduced into mainstream by an archeological writer named John Matthews in his 2004 book “The Sidhe: Wisdom from the Celtic Otherworld” who has written that it was given to him by the Sidhe as a symbol of welcome and a bridge between humanity and the world of the Sidhe.

Since this publication, it has popped up in a number of places, such as on the back of the cards in the Tarot of the Sidhe deck and being featured prominently in the Moon Oracle of the Sidhe.

Interestingly, I don’t know where I first saw this glyph, but I suspect that it was not through John Matthew.

I have been drawing this symbol all of my life, first as a child in the dirt and then incorporating it into spells and rituals as I got older. As I was born in 1988, I can’t imagine that I saw this symbol through John Matthews influences… and I have absolutely no idea where it came from to take up its place within my life.

I would be remiss not to note that the Great Glyph of the Sidhe looks a lot like what I understand to be one of Reiki’s most powerful symbols, the Cho Ku Rei. And yet, the Cho Ku Rei does not create the tightening tug in my solar plexus that the Sidhe spiral creates each time I see it.

A side note on John Matthews – I can’t say that I’ve ever read any of John Matthew’s books, although from looking through those he’s written, I don’t think I would necessarily consider him an authority on the Sidhe and the Fae. His writing is eclectic at best and seems to wander here and there and everywhere on an array of (seemingly unrelated) topics.

#31DaysofWitchcraft Prompt 18 (non)VR to Heather Carter

/ Twist the Leaf / 2 Comments

Heather Carter on YouTube put together a series of prompts titled #31DaysofWitchcraft that she’s been working her way through since the beginning of May. I really like this idea, but I can’t handle the responsibility of any more daily posts, so I thought that for the next little while I would do one (or a few at a time) for the end of week “My Pagan Perspective” posts and work through them a bit at a time.

Herbs03

18. Do you use herbs and/or crystals in your personal practice? Is so, which are your favourites? And why?

I already wrote about the most commonly used crystals in my practice, so I figured that I would use this prompt to now focus on the most commonly used herbs and plants in my practice.

I would like to focus first on the why part of this question, though.  I use herbs and plants in my practice in much the same way I use crystals. To enhance my intentions, enhance the energies I’m working with, or guide those energies to strengthen their purpose.

Spellwork is like any task.  Say you want to hammer in a nail.   You can use a rock…. or you can use a hammer.  Both will work, but the hammer will be much more efficient and much easier to use.  In this analogy, the nail is spellwork… and the hammer is the crystals and herbs used in that spellwork.

Here is my “short list” of the “herbs” I use on a regular basis in my path and practice. Not an exhaustive list, but my go-to herbs most of the time.  I have included what I most often use these herbs and plants for, but keep in mind this is my personal most common uses for each plant and in no way is anywhere near the full scope of that plant’s uses in in spellwork and ritual.

Herbs01

The following herbs and plants are those most commonly used in my practice as a whole (and are non-edible either because of toxicity or personal allergies)

Alder – Strength, Protection, Self Confidence, Bravery
Aloe – Peaceful Energy, Soothing, Home Protection, Luck, Lunar Magic, Silencing Rumors
Birch – Energies of Potential and Renewal, Psychic Protection, Purification
Buttercups – Reminiscence, Self Worth, Innocence, Self Love, Inner Child Work
Cascara – Releasing Spiritual or Emotional Constipation, Money Spells, Legal Matters
Cedar – Perseverance, Fortitude, Protection, Cleansing Negative Energy, Warding
Columbine – Love Magic, Life Path Work, Inner Truth Work
Douglas fir – Healing Magic, Ancestral Work, Grounding, Grounded Progress
Fern & Fiddle-heads (various) – Protection, Invisibility, Good Fortune, Exorcising Evil Spirits
Fireweed – Easing Anger, Restoration, New Beginnings, Breaking Up Spiritual Blocks
Foxglove – Protection, Love and Sex, Fertility, Psychic Warfare
Hemlock (various) – Fostering Sexual Impotence, Purification Rituals, Protection During Astral Travel
Hoya – Wealth, Protection, Inward Exploration, Future Sight
Ivy (various) – Self-Love, Cleansing Negative Energies, Abundance
Juniper – Clear Sight, Warmth, Hope, Love and Sex
Maple – Spiritual Healing, Intellectual Pursuits, Bindings, Abundance, Communication
Marigold – Healing Depression, Cleansing, Good Health Spells
Nasturtium – Encouraging Tolerance, Creativity, Independence, Free Thought
Oak – Longevity and Immortality, Wisdom, Personal Power, Protection, Doorways
Peace Lily – Harmony, Comfort, Platonic Love
Pine – Wisdom, Longevity, Healing, Protection, Purification, Banishings
Poison Ivy – Protection, Defense, Repellent Magic
Rhododendron – Intellectual Pursuits, Sussing Out Enemies
Slippery Elm – Silencing Rumors and Lies
Spruce – Resilience, Rebound Defense Spells, Spirit Communication
Stinging Nettles – Uncrossing, Dispelling Negative Energy, Purification, Willpower
Sweetgrass – Attracting Positive Energy, Purification, Cleansing Out Negativity, Spiritual Healing
Tansy – Longevity, Intention Setting, Invisibility, Curse Protection, Safe Travels
Thistle – Protection, Ancestor Magic, Boldness, Self Growth, Uncrossing
Various mosses, lichens, and liverworts – Attentive Understanding, Clarity, Abundance, Harmony

Herbs02

Also, as a lot of my practice is focused on and included in food, here is a go-to list of the herbs and plants that I commonly use in my general practice as well as my kitchen witchery.

Basil – Peace, Happiness, Protection, Prosperity
Bay – Uncrossing, Employment, Protection, Prosperity, Psychic Boost
Blackberry – Protection, Prosperity, Healing
Chamomile – Healing, Gentle Energy, Harmony, Breaking Curses, Unraveling Unfamiliar Spells
Chili Pepper – Uncrossing, Banishing, Love, Protection
Cinnamon – Energy Boosting, Intention Boosting, Abundance, Prosperity
Cloves – Silencing Rumors and Lies
Dandelion – Healing, Divination Boost, Protection, Encouraging Smooth Cycles
Garden Sage – Protection, Purification, Healing, Cleansing, Luck, Wisdom
Garlic – Healing, Luck, Dispel Negative Energy, Thief Warding, Repel Harmful Spirits
Ginger – Protection, Sex Magic, Prosperity
Lavender – Cleansing, Clarity, Relaxation, Healing Relationships, Releasing Negative Emotion
Lilac – Energy Boost, Balance, Romance, Metaphysical Doorways
Mint – Resolving Misunderstandings, Prosperity, Lessen Accident Proneness
Mugwort – Dreams, Psychic Boost, Protection, Purification
Orange Peel – Prosperity, Success, Positivity
Oregano – Comforting Warmth, Protection, Purification, Vitality, Peace
Pansy – Gentle Energy, Love, Kindness, Self Love, Bright Ideas, Happiness
Raspberry – Protection, Love, Kindness, Youthfulness, Creativity
Rose (incl hips) – Health, Love, Anticipation of Love, Abundance, Emotional Healing, Secrecy
Rosemary – Warding, Purification, Protection, Psychic Cleansing, Repels Negative Energy
Shepherd’s Purse – Healing, Protection, Healing, Renewal Magic
Thyme – Loyalty, Luck, and Dispelling of Grief, Nightmares, Depression, and Negativity

As mentioned previously, these are far from the only herbs and plants that I use in my practice, but they are the ones that I use most often. Nor have I listed all of the possible uses for each plant, just the what I most commonly use them for.

Herbs and plants have a wide variety of different uses to boost spellwork, divination, intention setting, and other purposes.  I use plants and herbs, as well as crystals, daily in a variety of different ways.

I think it’s important to stress, though, that I have training as a botanist that allows me to handle a lot of dangerous plants much more safely than the average person, and that there are a handful of dangerous and even deadly plants on the list shared above that I do not recommend being used by those without the training and knowledge to do so safely.  Without the proper training and care, one could very easily end up not just hurting themselves, but possibly killing themselves, a loved one, or a beloved pet by accident.  It’s always important to research plants used in any magical working thoroughly before jumping in with both feet.

#31DaysofWitchcraft Prompt 28 (non)VR to Heather Carter

/ Twist the Leaf / 1 Comment

Heather Carter on YouTube put together a series of prompts titled #31DaysofWitchcraft that she’s been working her way through since the beginning of May. I really like this idea, but I can’t handle the responsibility of any more daily posts, so I thought that for the next few weeks, I would do one (or a few at a time) for the end of week “My Pagan Perspective” posts and work through them a bit at a time.

acorn

Today’s prompt is #28, and is about how I was raised and the path that it lead me to be on now.  This is a topic I’ve probably posted on before and definitely one that I’ve discussed with you… but I didn’t want to leave it out.

28. What belief system, if any, were you raised with? How has that impacted your personal practice?

I was raised in a Wiccan/Buddhist household.  My mother is Wiccan and was pretty much almost solely responsible for the spiritual upbringing of my sister and I.  We were raised to follow the wheel of the year and worship the god and goddess and their cycles.  We were taught spellcraft and ritual from a young age, and I do not have a memory of a time when we were not participants in my mother’s sabbat rituals and often participants in her spellcraft as well.

Much of my mother’s path in Wicca resonated… but much of it also did not.   When my sister and I were around nine years old, my mother introduced a pagan parenting mentor to our family unit.  This person helped in mentoring our mother on different ways to include us in her practice and guide us in her beliefs, bur in truth Z (that is the mentor) really ended up taking over a huge majority of our spiritual upbringing herself, as well as teaching us about independence, autonomy, and the development of ethics and a moral compass.

When I moved out on my own at 16, I took those beliefs I had been raised with along with me into my independent life, and Z encouraged me to adjust my practices to fit what felt right for me.   The first thing I dropped was deity, as the god and goddess part of things never really felt right to me.

From there my personal practice was born.  I already had a vast amount of experience and knowledge in spellcraft and rituals, and I took that forward with me into my path and practice, weeding out the things that didn’t work for me, and planting the seeds for those things that did fit.

For this reason, although sixteen years have passed since I’ve been under my parent’s roof, there are still traces of Wicca and Buddhism in my practice.   These lingering bits and pieces are those things that still “fit”.