#31DaysofWitchcraft Prompt 1-3 (non)VR to Heather Carter

Heather Carter on YouTube put together a series of prompts titled #31DaysofWitchcraft that she’s been working her way through since the beginning of May. I really like this idea, but I can’t handle the responsibility of any more daily posts, so I thought that for the next few weeks, I would do one (or a few at a time) for the end of week “My Pagan Perspective” posts. This is the first installment!

pine-cone

1. Is your witchcraft secular, spiritual or religious? How does this influence your practice?

My witchcraft is a blend of secular and spiritual.  I revere the energies of the elements as well as those of creation, evolution, and balance.   I incorporate these into much of my ritual witchcraft. At the same time? Much of my spellcraft is based not on faith but upon the secular qualities of the ingredients incorporated into the spells.

A secular example, I might imbibe  a cup of mint tea with magical intent for healthy digestion before giving it to my sister when her stomach is upset.   The magic is there within my will and my intent, which are pushed into the brew when it is made for her…. but, it is boosted by using the right ingredient for the purpose, which leans the ingredient into the energy of my intention.

Which is different than say… as a spiritual example, where I might plan a ritual that involves inviting the elements and those energies I revere into my ritual and my spellcraft, pulling them in to include them for not just their blessings, but also their power to be lent into my intent.  This is a conscious act to include a spiritual aspect that is not present in the first example.

2. Do you work with any specific deities as part of your practice? Why, or why not?

Nope.   My sister and I were raised Wiccan, and in that practice we included the god and goddess into our faith and our witchcraft.   But once I moved out of my parent’s home, the deity aspect was the first to go for me in adjusting my practice to better fit me personally.

It’s simply not an aspect that has ever really connected for me.  I don’t deny the concept of deity, only that it’s not a part of my own practice.  I’d never say “there’s no such thing as Loki, or Diana, or…. any of them” because honestly?  I don’t think that’s true.   I just know that for me, it’s not what feels right.  For me, a much better fit are the energies of creation, evolution, balance, and the elements.

3. What area of your practice are you currently focusing on, if any?

At the moment I’m pretty much in a “comfort zone” of sorts.  I have my divination practice and clients.  I have my daily devotionals and day to day spellcrafting.   But honestly?  I’m not researching or digging at this time.  A huge majority of my witchcraft (and pagan path, for that matter) is instinct and intuition.

When something strikes my interest or curiosity, I delve in and sate that need to know, and may or may not incorporate something into my path if it resonates strongly with me.   But there’s very little “study” going on… and other than my studies in plants?  There never really has been.  I’m comfortable.  I’m happy.  And I’m not looking to really “fill in any gaps” or change my path to something else as I don’t feel any lack of satisfaction in relation to the path (spiritual or witchcraft related) that I’m currently on.

 

Witch For A Day… What?

Today’s prompt is brought to you by one of the Discord servers that I am a member of.  Just as a side note… the reason I do not link these Discord servers is because each server has their own rules about if you’re allowed to share them publicly and how, and it’s a pain in the ass to look it up for each one so I just don’t share them.

On to the question… “How do you feel about “becoming a witch for a day” type of videos?

witchcraft

Okay, so first… I’ve never actually heard of these videos, so I’m not speaking from a place of experience.   That said?   I do have some thoughts on this type of thing.  General thoughts and concerns, yeah?

To me, it sounds a lot like “religious tourism”. And, even though witchcraft is not actually a religion, but instead more of a practice? It feels a bit disrespectful.

I also don’t really think anyone can get a taste of what it is to be a witch in a day, or a week for that matter.  Although many incorporate witchcraft into their religion and beliefs, just being a practicing witch on its own even without religion added in still carries with it a great deal of information, belief, and nuances that you just cannot connect with in a day.  It takes time and practice and learning to find and develop these things and find what is right for you.   Witchcraft “tourism” just doesn’t give someone an opportunity to find that direction and necessary depth that would give a true experience.

I also feel that it seems a bit like “lets participate in all the witchy stereotypes for a day just for fun”…. which could definitely be harmful to the reputation of witchcraft in society as a whole.  Witches and witchcraft have trod a long, hard road to pull themselves out of a place in society filled with fear and persecution.   Taking the risk of replacing that with scoffing and disrespect seems a dangerous gamble to take.

Permaculture and Our Environment

This week’s question from the Pagan Perspective YouTube channel is a “Choose Your Adventure”, which means going back through the topics and picking one that you haven’t covered before.

My chosen topic for the week of 9/23 is a two part question that one of the substitute hosts also addressed this week and is about permaculture.

Note: This is a very long post, and done completely on my phone, so I’m sorry if it’s a little disjointed. I would normally write out something of this size from my computer instead, but as I’m out of town that’s not a possibility right now.

Part 1 : “Are you familiar with permaculture? Does it influence your beliefs?”

As someone that, at one time, was well into academic studies and a career path in botany and horticulture, I am very familiar with permaculture. In the present, in one of my part-time jobs, I work on a farm. At that job, I work with my boss on a regular basis to strategize towards a number of the goals and principles that are a part of permaculture. I will do some layman’s explanations here in my post to help foster understanding while answering.

Definition of Permaculture – “the development of agricultural ecosystems intended to be sustainable and self-sufficient”

There are twelve principles to permaculture, and I will list them below with a short explanation, as well as how each principle is applied to my life, spirituality, and practice.

Principle 1 – Observe and Interact

In permaculture this principle deals with observing the world around you, and responding to it in a way that aligns with your goals towards a more sustainable action plan. This also includes observing not just your environment, but others within your environment and how they interact with the world around them, as well as learning from them better methods to sustainably do the same.

In my life and spirituality, this principle is much the same in that I am looking for ways in which to sustainably incorporate my environment into my spirituality, both through observation of my environment as well as through the observation of others around me that have successfully managed this balance.

Principle 2 – Catch and Store Energy

In permaculture this can incorporate anything from solar power to hydropower and any other method in which you safely (safe for yourself and for the environment) generate power and store it for later use.

In my life and spirituality, this can be as simple as growing my own food, which harnesses is the power of the sun within the food to then be transferred to myself and others when that food is eaten. This is also seen in the charging of crystals in moonlight or sunlight, the drawing in of energy from the earth to expand outwards into spellcraft, etc.

Principle 3 – Obtain a Yield

In agriculture, this is about a physical yield of crops or other resources. If you follow steps one and two, then you will have a yield as a result.

In my life and spirituality, it works the same way. When charging crystals by moonlight or sunlight, there is then a yield of energy within the stones. If growing food there is then a yield of food to feed myself and others. If drawing energy from the earth for spell work, then there will be a yield of energy to then direct outward toward the intended goals.

It is important to note, I think, that sometimes a yield is not a tangible thing. When you plant flowers, your yield is not an edible or an energy… but is in the joy and enjoyment you find in the blooms.

Principle 4 – Self-Regulate / Accept Feedback

In agriculture, this principle is about evaluating how things have gone, and searching for answers to those things that did not work as expected.

In my life and spirituality, this is the principle that deals with finding more sustainable ways of using resources and reusing rather than wasting what I have.

In both cases this principle involves not just self-evaluation, but getting feedback from outside sources on what is working, what needs to be changed, and what can be done better.

Principle 5 – Value and Use Renewables

In permaculture this deals with not having to depend on finite sources of energy such as fossil feels, but instead using renewable resources and choosing greener energy sources and consumption methods.

In my life and spirituality, this principle is about finding those cleaner energy sources and consumption methods, as well as choosing to use renewable resources instead of going for single-use consumer products.

Principle 6 – Produce No Waste

Nature does this naturally. An example of this is the recycling of death and decay within the forest by animals and other creatures who then use that death and decay as home, and other plants who use it as fertilizer.

In an agricultural setting, this can include things such as using excess crops and waste from crops as fertilizer or fuel, agricultural farms having animals on the farm and using animal waste as fertilizer, collecting rainwater for irrigation or watering animals, etc. All waste goes towards another purpose, rather than being tossed out. Sometimes this can include negotiating trades, bartering, and/or bargaining with other local businesses or farms in order to fill the needs of both parties.

In my personal life and spirituality, I am a big advocate of the reduce, reuse, repurpose, and recycle method. I feel that it is important to be a conscientious consumer, buy wisely, and have a plan for things you buy that goes beyond their initial purpose. Can the packaging be repurposed? Do you dump perfectly good water or coffee dregs down the drain that could be used to water plants?

If I lived somewhere that composting was an option? I would do that as well. I often bring my compostable waste to the farm where I work, as most of it can be given to the pigs or other animals, and what can’t is usually ok to add to their compost. I choose products with minimal packaging. I use reusable shopping bags. These are just a few of the many ways I incorporate this principle into my life.

Principle 7 – Design from Pattern to Detail

There are a lot of small details that work together in permaculture. This principle deals with looking at the big picture, and make sure that everything is going to work together. By looking over the big picture and how all of the small details fit together, you can create a more cohesive plan.

In my life and spirituality, sometimes I forget about this step. I find that I often get lost in the little things, or stuck in a rut. By looking at the big picture, such as I am doing in this post, I realize just how much I actually do, as well as where I can improve.

Principle 8 – Integrate

In agriculture, some plants work very well together. This is why you sometimes see the cultivation of several different types of crops being grown on one farm (or in one field, for that matter). This type of farming (called polyculture) can often help control pests, weeds, and diseases without use of chemicals. It can also assist in keeping the land nutrient rich and fertile, improve soil’s water retention, and assist in preventing erosion.

In my life and spirituality this principle has to do with cooperating with those around me to do better. This includes activities such as educating my employer and other farmers in the area about beneficial changes they could (often easily) make to their methods and modalities. Education and cooperation with the other members of my condo building to do a better job with recycling for the building as a whole would also fall under this principle.

Principle 9 – Use Small Slow Solutions

Whether in agriculture, or within my life and spirituality, this principle has to do with taking things one step at a time.

As I mentioned before, there are many, many details that come along with structuring a farm (or life) around the principles of permaculture.

Taking on too much too soon can be overwhelming. It’s better to take things one step at a time, a little at a time, and get there eventually, rather than leaping in with both feet and giving up due to feeling overwhelmed. You’d be amazed how those tiny steps add up over time.

Principle 10 – Value and Use Diversity

Ecosystems thrive on biodiversity, and permaculture is about an agricultural ecosystem that is self-sustaining. If there is not enough diversity, then the ecosystem will not thrive. Like an engine has many diverse parts that all work together to make the motor run, and ecosystem needs biodiversity in order for it to function properly and survive.

In my personal life and spirituality, I think that diversity is an extremely important quality to encourage. It is only through the diversity of ideas and an open mind to learn new things that we can grow and become better. It is only through exposure to diversity in our lives and through the lives of others that our world view is able to be broadened and we learn new and better methods and ideas that enrich our lives.

Principle 11 – Use Edges and Value the Marginal

Along with thinking outside the box (which is always a good thing), in agriculture this can also include things such as using that extra strip of land along the side of a field to grow feed for the horses, or converting an unused stall in the barn into a tack room or office. It’s about finding that space that’s going to waste, and finding a use for it.

If you are cutting off the crust of your sandwich and throwing them in the trash, then you are wasting food (and not valuing the marginal). Use the edges… value the marginal. Just because that crust is something you don’t want to eat doesn’t mean it’s useless or doesn’t have value. Maybe someone else would like to eat it… Maybe you could dry it and use it as breadcrumbs in a casserole… Maybe you could compost them and they will become fertilizer. Could you be growing food or herbs or flowers on your balcony? Do you have an unused corner of your property where you could be composting?

Principle 12 – Creatively Use and Respond to Change

Change is an inevitable part of life. Finding ways to adapt is an important part of thriving in an ever changing world.

Both in agriculture, as well as in my life and spirituality, the changing of seasons is an example of this. Farmers adapt to each season, and plan ahead for the changes in the weather and their workload. I also plan ahead for the seasons and incorporate the change of the seasons into my spiritual practice.

Many changes can be stressful and overwhelming, but sometimes when you think outside the box you can find interesting uses for them, or creative ways of adapting to them. In my experience, when you dig in your heels too hard and refuse to adapt, life moves on without you or knocks you down and drags you through the mud.

All in all (LS:Sh)? Permaculture influences my beliefs and my life because I value the planet. My belief system is earth based, and it would be ridiculous to abuse that which I love and is the foundation of my spirituality.

Now, on to the second part of the question…

Part 2: “What ecosystems and climate do you live in? How does this influence your path? How might someone incorporate their local environment into their practice?”

I live in Seattle, in the middle of the city. We have four seasons. We also have a lot more green in the city than most places because we get a great deal of rain. This means that there is a lot of growth of not just plants but also moss, mold, mushrooms, lichens, etc.

That said, for my spiritual practice, I often like to go outside of the city and into the nearby rainforests. There is a lot of water here through the inlets, canals, and eddies of the peninsula, as well as through rivers streams, lakes, and ponds. There is a lot of green here. Evergreen trees, mosses, and ferns abound in the rainforests. The soil is moist and ridged with the knobby knees and long stretch of tree roots. Hard stone monolithic cliffs, wet and slick, dot the uneven landscape, hidden by dense foliage to the point you could walk right off one without realizing it until it’s too late.

I feel a deep connection to this environment and spend a lot of time there. I do ritual and spell work there, and often bring home bits of the rainforest that are environmentally safe to take (usually when foraging for spellcrafting supplies).

If you want to incorporate your environment into your practice it is important to become in touch with your environment and what your environment can sustainably offer. To do this requires spending time in that environment, and paying attention to your surroundings. Seek out and consciously notice nature. Even in the cities, there is nature, it’s just harder to find.

Take time just to familiarize yourself with the plants, the soil, the animals, the history, and the environment as a whole. Learn the symbolism and the uses for what the environment around you has to offer. Educate yourself.

With this education under your belt, it then becomes much easier to creatively find ways to incorporate bits of that environment into your practice.

Where My Perspectives Have Changed

So, last month on  YouTube, MIRTHandREVERENCE did a video answering a subscriber’s question about how her practices and perspectives have changed over the 40+ years she’s been on her path.    I really like this question, and decided I wanted to share my own experiences concerning the differences between how I was raised, and what I practice now.

crossroads

I think that the biggest difference is the use of deity.   In my parent’s home, we had the God and Goddess of the Pagan’s wheel of the year.  We also had Buddha, Sanshin, and Quan Yin.   My father had a shrine, my mother had an altar, and there were small statues set out in reverence to these deities throughout the house.

I never really felt comfortable worshiping deities, and once I had left my parents home soon after I turned sixteen, I stopped.  That isn’t to say that I stopped my faith, only that my faith changed.  I did not personify my faith, but rather reach beyond the faces and “deities” to the elements and the energy of creation, evolution, and balance itself.   This is where my focus lies in my devotionals, petitions, and invocations.

Along that same line is the difference in how much worship and prayer is involved as a whole.   I spend less time on my knees in front of a shrine or altar, and more time within nature, bonding and appreciating it all.  I also do a good deal of my worship standing or active within nature.

Group gatherings.  Meh.

Growing up, my parents attended many group gatherings with like-minded folks.  They had circles and they had munches.   They sought out a pagan parenting mentor (who you know as Z) to assist them in guiding my sister and I along a similar path.

Other than with my sister?  I don’t worship with others.  I have no interest in sitting in a coffee shop talking about deity and ritual.  I don’t need others energies and intentions and motivations screwing with my spellcraft.  Just… not for me, I guess.  I suppose you could say that I just don’t “play well with others” in that way.

There is much that has remained the same in the separation of those fifteen-ish years, but above are the most notable differences that have developed over time to transition my faith from that of my parents into something that works for me alone.

 

#GrumpyWitchTag (non) VR to Yarrowen and Heather Carter

I wouldn’t say I’m necessarily a “grumpy witch”, but I think the questions are more about the things you either don’t like or don’t connect with, rather than really being grumpy. This tag first came to my attention in Heather Carter’s channel, and then I forgot about it a bit until the other day Yarrowen also did a response to it.

pug

So here’s the questions and my answers to them…

1. Do you have a least favorite time of the year magically?

The second half of Summer.  I’m just not a fan.  It’s all about the heat, the lack of rain, the HEAT…. and, well, everything drying out and becoming crunchy.

2. Is there an herb that you don’t like working with or never seems to work in your practice?

No, although there are herbs and other plants that I avoid working with due to allergy issues.   Some of these include, but are far from limited to, juniper, alder, tobacco, marigold, linden flower (and lemon tree in general), and hibiscus flowers.   IF I work with these, I have to be extremely careful not to allow them to touch my skin or get near my face.  A flu mask, long sleeves, and doubled up latex gloves are a must, and sometimes eye protection as well.

3. Is there a stone or crystal that you don’t like working with or never seems to add anything to your practice?

Ugh.  I can’t work with nuummite.  It’s energy is too “heavy” and just drags me down when I come in contact with it.   That said?  My sister uses nuummite as a paperweight (with intention spellcasting) on her stack of little paper thin girl pad things?  WTF are they called?  Liners?   She uses them with those and swears by it.

Aside from that, I’ve learned a few lessons about where not to use certain stones because they are not suited to it (or I am not suited to their influence in that way of using them), but I it isn’t that I don’t like to work with them or don’t find them useful in other ways.

4. Is there anything that “bothers” you about your deity or your practice?

Um… well, honestly?   The shit that bugs me is that I just don’t have enough time to commit to it as I’d like.   That really doesn’t have anything to do with my practice though, and more to do with just being busy and overworked. I don’t work with specific deity, tho.

5. What do you do when a spell doesn’t work?

Review, reflect, revise, and try again.  OR…. evaluate if it’s something I really want or need in the first place, as sometimes when shit doesn’t work, it’s telling you that whatever it is is just not meant to be.

6. Have you ever done a meditation or astral work that did nothing for you?

I don’t do astral work, but I do meditate regularly.  And yes.   There are times when I just cannot manage to settle and focus for my meditation.  I wouldn’t say it does nothing for me, just that it doesn’t have the amount of a desired effect as I’d like.

7. Is there an element that just doesn’t work for you?

I don’t connect as strongly to fire or air as I do to earth and water.  I don’t really consider any of them not working for me though.

8. How do you get out of a witchy rut?

Usually?  I take a break and wait it out.   If I’m not “feeling it” I don’t do it.  I figure that it’s the universe’s way of telling me I need to take some time to let up and just relax for a bit.

9. How do you deal with life getting in the way of your practice?

The best I can?   I mean everyone has responsibilities and obligations to deal with.  Everyone has people that need our time and things that require looking after that have nothing to do with your practice.  It’s a part of life.   Like other parts of my life, I strive for balance.  Sometimes I mange it… other times, not so much.

Some of the ways I strive for balance is by trying to carve out specific time for different things, setting up methods of accountability (like this blog for my daily draw and Saturday check ins), and pre-planning/pre-working some of the things needed to prep for upcoming busy times.

10. When you have all of these negative feelings about your practice, what do you do?

I think I pretty much answered this in the eighth question.  I take a break and wait it out, or I may reach out to others for a different perspective to help me find balance a little faster if I think it will help.

 

Traveling with Items of Faith

Okay, so I’ve mentioned before that I do not normally travel with items of my faith.  I leave my tarot cards at home, and instead take a deck of playing cards.  I leave my crystals and other items at home other than those set into the (very innocuous) jewelry that I wear.

Travel AltarThis is how I was taught, and it’s the practice I have followed throughout my entire life.  But, I’ve been feeling a need this time around to bring some things with me.  This is different, and unusual for me, and yet it’s a nagging niggle in the back of my mind that I’m having a hard time silencing.

So… I made myself a ‘kit’ of sorts.   A sort of ‘travel altar’ that I have packed to take with me on my trip.   I thought you’d like to see it and what’s in it.

Above, you can see how it looks all packed up and ready to go.  I’m using a book bandolier to hold it all together, and what you see there are two small hand-made notebooks for taking notes on any readings I do while I’m gone so that I can bring them back and transfer them into my journal when I get home.  I need to be able to hand-write my notes, as this connects to a different part of the brain than typing (no matter what device I’m typing on).   For example, all of my self-care spreads are hand written prior to being added to this blog, as are some of my other personal readings that I’ve shared.

Also included is my favorite type of pen for this type of writing (thank you Sharpie).  Then above that is my tin with all my supplies, and above that, the tin containing the deck I’ve decided to bring along with me on this trip.   I chose a tinned deck for protection of the cards, and that deck in particular because 1) it’s very easy to read and 2) it’s very inexpensive to replace if something happens to it.

Travel Altar

Okay, so in the picture above, you see everything taken out of their tins.  Starting with the deck of tarot cards on the left and working clockwise, we have….

  • The Morgan Greer Tarot deck (in a tin version)
  • A small spray bottle of homemade purification spray consisting of alcohol, distilled water, sweet grass, garden sage, lavender, clove, bergamot, rosehips, allspice, rosemary, and cedar shavings.  These ingredients are put in alcohol (this batch was made with vodka, although rubbing alcohol will also work) and set to age for several months before being strained and diluted with distilled water.
  • One tealight candle
  • An incense holder
  • A small sample of soil from the Olympic Rainforest, and beside it, a small sample of rain water from the Olympic Rainforest as well.
  • My black Sharpie 0.8 fine point pen
  • Two 18 page handmade notebooks (passport size) that came as a free gifts with past bandolier orders (made by CleverHands on Etsy)
  • A selenite thumb stone, and above it, a crystal quartz thumb stone
  • A flourite heart
  • Two small sticks (each) of Nag Champa and Frankincense
  • A small baggie of crystals and stones including labradorite, rose quartz, smoky quartz, amethyst, malachite, nuummite, tigers eye, apatite, citrine, moonstone, amazonite, green calcite, and a few others
  • A strand I made to signify the four elements.  It is created out of amazonite, citrine, carnelian agate, and amethyst, with crystal quartz positioned between each and on either end.
  • A mini Bic lighter

Travel AltarAs you can see in the picture on the left, it all fits nice and neat inside the little tin, and the tin closes tightly.  I will carry it on the plane, except for the lighter, which will have to go in my suitcase (because no way they’re going to let me take a lighter on the plane when they won’t even let me board with a pair of jeweler’s pliers).

So…. there you have it.   Something new I’ve never done before.  And yet…. maybe it’s time, yeah?