#31DaysofWitchcraft Prompt 1-3 (non)VR to Heather Carter

Heather Carter on YouTube put together a series of prompts titled #31DaysofWitchcraft that she’s been working her way through since the beginning of May. I really like this idea, but I can’t handle the responsibility of any more daily posts, so I thought that for the next few weeks, I would do one (or a few at a time) for the end of week “My Pagan Perspective” posts. This is the first installment!

pine-cone

1. Is your witchcraft secular, spiritual or religious? How does this influence your practice?

My witchcraft is a blend of secular and spiritual.  I revere the energies of the elements as well as those of creation, evolution, and balance.   I incorporate these into much of my ritual witchcraft. At the same time? Much of my spellcraft is based not on faith but upon the secular qualities of the ingredients incorporated into the spells.

A secular example, I might imbibe  a cup of mint tea with magical intent for healthy digestion before giving it to my sister when her stomach is upset.   The magic is there within my will and my intent, which are pushed into the brew when it is made for her…. but, it is boosted by using the right ingredient for the purpose, which leans the ingredient into the energy of my intention.

Which is different than say… as a spiritual example, where I might plan a ritual that involves inviting the elements and those energies I revere into my ritual and my spellcraft, pulling them in to include them for not just their blessings, but also their power to be lent into my intent.  This is a conscious act to include a spiritual aspect that is not present in the first example.

2. Do you work with any specific deities as part of your practice? Why, or why not?

Nope.   My sister and I were raised Wiccan, and in that practice we included the god and goddess into our faith and our witchcraft.   But once I moved out of my parent’s home, the deity aspect was the first to go for me in adjusting my practice to better fit me personally.

It’s simply not an aspect that has ever really connected for me.  I don’t deny the concept of deity, only that it’s not a part of my own practice.  I’d never say “there’s no such thing as Loki, or Diana, or…. any of them” because honestly?  I don’t think that’s true.   I just know that for me, it’s not what feels right.  For me, a much better fit are the energies of creation, evolution, balance, and the elements.

3. What area of your practice are you currently focusing on, if any?

At the moment I’m pretty much in a “comfort zone” of sorts.  I have my divination practice and clients.  I have my daily devotionals and day to day spellcrafting.   But honestly?  I’m not researching or digging at this time.  A huge majority of my witchcraft (and pagan path, for that matter) is instinct and intuition.

When something strikes my interest or curiosity, I delve in and sate that need to know, and may or may not incorporate something into my path if it resonates strongly with me.   But there’s very little “study” going on… and other than my studies in plants?  There never really has been.  I’m comfortable.  I’m happy.  And I’m not looking to really “fill in any gaps” or change my path to something else as I don’t feel any lack of satisfaction in relation to the path (spiritual or witchcraft related) that I’m currently on.

 

The Right Path

This week’s question from the Pagan Perspective YouTube channel is about finding your path.

Topic for the Week of 11/25: What let’s you know you have chosen the right path?

Is it strange that I’m having trouble formulating a reply to this question when I am so certain of my (somewhat unconventional even in the pagan community) path?

The thing is… it’s my heart and my gut that tell me I’m on the right path. I feel it deep inside where the soul lives.

I think that to get to that point, though, you have to get to a point of acceptance of the knowledge that everyone’s path is going to be different. Spirituality isn’t a “cookie cutter” experience, but rather highly individualistic. There is no right or wrong other than what is right for you (and of course, you know, legalities).

Once you can accept that each and every person is a unique snowflake and their spirituality is going to echo that individuality, then as you start exploring different practices, beliefs, faiths, and dogmas… you will find that some just feel right… and others don’t.

Take what resonates with you instead of trying to fit into a mold someone else had decided should be yours, and you will find it easier and easier to identify those things that work for you.

Permaculture and Our Environment

This week’s question from the Pagan Perspective YouTube channel is a “Choose Your Adventure”, which means going back through the topics and picking one that you haven’t covered before.

My chosen topic for the week of 9/23 is a two part question that one of the substitute hosts also addressed this week and is about permaculture.

Note: This is a very long post, and done completely on my phone, so I’m sorry if it’s a little disjointed. I would normally write out something of this size from my computer instead, but as I’m out of town that’s not a possibility right now.

Part 1 : “Are you familiar with permaculture? Does it influence your beliefs?”

As someone that, at one time, was well into academic studies and a career path in botany and horticulture, I am very familiar with permaculture. In the present, in one of my part-time jobs, I work on a farm. At that job, I work with my boss on a regular basis to strategize towards a number of the goals and principles that are a part of permaculture. I will do some layman’s explanations here in my post to help foster understanding while answering.

Definition of Permaculture – “the development of agricultural ecosystems intended to be sustainable and self-sufficient”

There are twelve principles to permaculture, and I will list them below with a short explanation, as well as how each principle is applied to my life, spirituality, and practice.

Principle 1 – Observe and Interact

In permaculture this principle deals with observing the world around you, and responding to it in a way that aligns with your goals towards a more sustainable action plan. This also includes observing not just your environment, but others within your environment and how they interact with the world around them, as well as learning from them better methods to sustainably do the same.

In my life and spirituality, this principle is much the same in that I am looking for ways in which to sustainably incorporate my environment into my spirituality, both through observation of my environment as well as through the observation of others around me that have successfully managed this balance.

Principle 2 – Catch and Store Energy

In permaculture this can incorporate anything from solar power to hydropower and any other method in which you safely (safe for yourself and for the environment) generate power and store it for later use.

In my life and spirituality, this can be as simple as growing my own food, which harnesses is the power of the sun within the food to then be transferred to myself and others when that food is eaten. This is also seen in the charging of crystals in moonlight or sunlight, the drawing in of energy from the earth to expand outwards into spellcraft, etc.

Principle 3 – Obtain a Yield

In agriculture, this is about a physical yield of crops or other resources. If you follow steps one and two, then you will have a yield as a result.

In my life and spirituality, it works the same way. When charging crystals by moonlight or sunlight, there is then a yield of energy within the stones. If growing food there is then a yield of food to feed myself and others. If drawing energy from the earth for spell work, then there will be a yield of energy to then direct outward toward the intended goals.

It is important to note, I think, that sometimes a yield is not a tangible thing. When you plant flowers, your yield is not an edible or an energy… but is in the joy and enjoyment you find in the blooms.

Principle 4 – Self-Regulate / Accept Feedback

In agriculture, this principle is about evaluating how things have gone, and searching for answers to those things that did not work as expected.

In my life and spirituality, this is the principle that deals with finding more sustainable ways of using resources and reusing rather than wasting what I have.

In both cases this principle involves not just self-evaluation, but getting feedback from outside sources on what is working, what needs to be changed, and what can be done better.

Principle 5 – Value and Use Renewables

In permaculture this deals with not having to depend on finite sources of energy such as fossil feels, but instead using renewable resources and choosing greener energy sources and consumption methods.

In my life and spirituality, this principle is about finding those cleaner energy sources and consumption methods, as well as choosing to use renewable resources instead of going for single-use consumer products.

Principle 6 – Produce No Waste

Nature does this naturally. An example of this is the recycling of death and decay within the forest by animals and other creatures who then use that death and decay as home, and other plants who use it as fertilizer.

In an agricultural setting, this can include things such as using excess crops and waste from crops as fertilizer or fuel, agricultural farms having animals on the farm and using animal waste as fertilizer, collecting rainwater for irrigation or watering animals, etc. All waste goes towards another purpose, rather than being tossed out. Sometimes this can include negotiating trades, bartering, and/or bargaining with other local businesses or farms in order to fill the needs of both parties.

In my personal life and spirituality, I am a big advocate of the reduce, reuse, repurpose, and recycle method. I feel that it is important to be a conscientious consumer, buy wisely, and have a plan for things you buy that goes beyond their initial purpose. Can the packaging be repurposed? Do you dump perfectly good water or coffee dregs down the drain that could be used to water plants?

If I lived somewhere that composting was an option? I would do that as well. I often bring my compostable waste to the farm where I work, as most of it can be given to the pigs or other animals, and what can’t is usually ok to add to their compost. I choose products with minimal packaging. I use reusable shopping bags. These are just a few of the many ways I incorporate this principle into my life.

Principle 7 – Design from Pattern to Detail

There are a lot of small details that work together in permaculture. This principle deals with looking at the big picture, and make sure that everything is going to work together. By looking over the big picture and how all of the small details fit together, you can create a more cohesive plan.

In my life and spirituality, sometimes I forget about this step. I find that I often get lost in the little things, or stuck in a rut. By looking at the big picture, such as I am doing in this post, I realize just how much I actually do, as well as where I can improve.

Principle 8 – Integrate

In agriculture, some plants work very well together. This is why you sometimes see the cultivation of several different types of crops being grown on one farm (or in one field, for that matter). This type of farming (called polyculture) can often help control pests, weeds, and diseases without use of chemicals. It can also assist in keeping the land nutrient rich and fertile, improve soil’s water retention, and assist in preventing erosion.

In my life and spirituality this principle has to do with cooperating with those around me to do better. This includes activities such as educating my employer and other farmers in the area about beneficial changes they could (often easily) make to their methods and modalities. Education and cooperation with the other members of my condo building to do a better job with recycling for the building as a whole would also fall under this principle.

Principle 9 – Use Small Slow Solutions

Whether in agriculture, or within my life and spirituality, this principle has to do with taking things one step at a time.

As I mentioned before, there are many, many details that come along with structuring a farm (or life) around the principles of permaculture.

Taking on too much too soon can be overwhelming. It’s better to take things one step at a time, a little at a time, and get there eventually, rather than leaping in with both feet and giving up due to feeling overwhelmed. You’d be amazed how those tiny steps add up over time.

Principle 10 – Value and Use Diversity

Ecosystems thrive on biodiversity, and permaculture is about an agricultural ecosystem that is self-sustaining. If there is not enough diversity, then the ecosystem will not thrive. Like an engine has many diverse parts that all work together to make the motor run, and ecosystem needs biodiversity in order for it to function properly and survive.

In my personal life and spirituality, I think that diversity is an extremely important quality to encourage. It is only through the diversity of ideas and an open mind to learn new things that we can grow and become better. It is only through exposure to diversity in our lives and through the lives of others that our world view is able to be broadened and we learn new and better methods and ideas that enrich our lives.

Principle 11 – Use Edges and Value the Marginal

Along with thinking outside the box (which is always a good thing), in agriculture this can also include things such as using that extra strip of land along the side of a field to grow feed for the horses, or converting an unused stall in the barn into a tack room or office. It’s about finding that space that’s going to waste, and finding a use for it.

If you are cutting off the crust of your sandwich and throwing them in the trash, then you are wasting food (and not valuing the marginal). Use the edges… value the marginal. Just because that crust is something you don’t want to eat doesn’t mean it’s useless or doesn’t have value. Maybe someone else would like to eat it… Maybe you could dry it and use it as breadcrumbs in a casserole… Maybe you could compost them and they will become fertilizer. Could you be growing food or herbs or flowers on your balcony? Do you have an unused corner of your property where you could be composting?

Principle 12 – Creatively Use and Respond to Change

Change is an inevitable part of life. Finding ways to adapt is an important part of thriving in an ever changing world.

Both in agriculture, as well as in my life and spirituality, the changing of seasons is an example of this. Farmers adapt to each season, and plan ahead for the changes in the weather and their workload. I also plan ahead for the seasons and incorporate the change of the seasons into my spiritual practice.

Many changes can be stressful and overwhelming, but sometimes when you think outside the box you can find interesting uses for them, or creative ways of adapting to them. In my experience, when you dig in your heels too hard and refuse to adapt, life moves on without you or knocks you down and drags you through the mud.

All in all (LS:Sh)? Permaculture influences my beliefs and my life because I value the planet. My belief system is earth based, and it would be ridiculous to abuse that which I love and is the foundation of my spirituality.

Now, on to the second part of the question…

Part 2: “What ecosystems and climate do you live in? How does this influence your path? How might someone incorporate their local environment into their practice?”

I live in Seattle, in the middle of the city. We have four seasons. We also have a lot more green in the city than most places because we get a great deal of rain. This means that there is a lot of growth of not just plants but also moss, mold, mushrooms, lichens, etc.

That said, for my spiritual practice, I often like to go outside of the city and into the nearby rainforests. There is a lot of water here through the inlets, canals, and eddies of the peninsula, as well as through rivers streams, lakes, and ponds. There is a lot of green here. Evergreen trees, mosses, and ferns abound in the rainforests. The soil is moist and ridged with the knobby knees and long stretch of tree roots. Hard stone monolithic cliffs, wet and slick, dot the uneven landscape, hidden by dense foliage to the point you could walk right off one without realizing it until it’s too late.

I feel a deep connection to this environment and spend a lot of time there. I do ritual and spell work there, and often bring home bits of the rainforest that are environmentally safe to take (usually when foraging for spellcrafting supplies).

If you want to incorporate your environment into your practice it is important to become in touch with your environment and what your environment can sustainably offer. To do this requires spending time in that environment, and paying attention to your surroundings. Seek out and consciously notice nature. Even in the cities, there is nature, it’s just harder to find.

Take time just to familiarize yourself with the plants, the soil, the animals, the history, and the environment as a whole. Learn the symbolism and the uses for what the environment around you has to offer. Educate yourself.

With this education under your belt, it then becomes much easier to creatively find ways to incorporate bits of that environment into your practice.

Communicating with Spirit(s)

This week’s question from the Pagan Perspective YouTube channel is a two-in-one, both of which deal with spirit communication and sensing energies.

spirit

First, I think I need to set some parameters about what “spirit” means in this post, because in the metaphysical world there are two very different common definitions for this.

  1. Spirit can refer to what I define as “the elements and energies of creation, evolution, and balance”.  It is the ‘universe’ aspect.  It is the deity aspect.  It is the Fae aspect.  It is the aspect of the spirits within trees and nature.
  2. Spirit(s) can refer to communicating with ghosts and the deceased.

With that out of the way, the first question in this week’s topic is….

Shadow_sun:
“Does spirit communication play a role in your practice?”

As I have mentioned before, I have a sensitivity to energy in general.  I am not more specifically attuned to the spirits of the deceased than any other type of energy.  Is it possible I can sense them in the clairsentient type of way that I sense most energy?  Absolutely.  But I’m not attuned to it to the point where I would consider it as communication.

This is why, as well, that I say that I do not do mediumship in my tarot.  Could messages be coming through from the deceased on the other side?  Yes, they could be.   But I am not able to differentiate that energy out, let alone identify it as a specific person.

On the other hand, connecting to ‘spirit’ as mentioned in the first definition outlined above is something that I connect and communicate with daily as a part of my daily devotional.   I reach for and welcome elemental energies into my devotional, and into most of my spell crafting and spell casting.  I also connect with and communicate with energies of ‘creation, evolution, and balance’ at the same time and in the same ways.

At these times, I am not usually asking anything from these energies, but rather inviting them to join me in my work should they wish to participate, and expressing my gratitude for their participation in my life as a whole.

This is, in my opinion, different than when I am sensing energies and reacting to it, such as sensing danger and taking evasive measures regardless of the fact that there does not -appear- to be any danger present at the moment.   This, too, is a type of communication, but it is not initiated by me and is entirely receptive (or perceptive of some inner sense) in its nature.   Is it possible that on the receptive side of things I am mistaking what I sense and consider to be from one source (such as spirit definition #1 or my own instincts) as the other and vice versa?  Absolutely.

As I’ve mentioned before, I am also an auditory –> tactile/olfactory/gustatory synesthete.  This means that there are a lot of crossed wires in my brain where my hearing is concerned, and this sometimes can result in experiences can be confused with my energy perceptions as well.

The second part of today’s subject was more of a request for a topic, and that is….

Althaea Ratliff the Religion:
“General communication with spirits and feeling spiritual energy through body parts. (I feel through my right leg, my friend feels through their spine.)”

I feel like I’ve mentioned this somewhere before, but I couldn’t find it to link the post, so maybe not.  The process of my sensing energy is primarily physical in nature and is not always pleasant.

It usually starts in my solar plexus, travels along the insides my rib cage around to my back then up beneath my shoulder blades to eventually surface and span out under the skin over my shoulders and up my neck to my scalp.    How this sensation comes across, whether it hurts or not, whether it tingles or stings, whether it moves fast or slow, where along that path I feel it most succinctly… all of those factors and more determine how these sensations are then interpreted.

I think, for those that can sense spirit (or spirits), energies, etc, that this is pretty normal. Normal in that everyone is going to experience it differently, and it’s how well you tune into those experiences that speak on how well and how clearly they will speak to you.

Paganism and Practice

I discovered a new channel on Youtube (new to me, not new on YouTube) called Pagan Perspective the other day, and I really liked some of their weekly discussion topics.  I’m a bit inspired to follow along here on the blog, and so here is my first post.

Spiritual development is a progress, so sometimes thoughts and opinions change along the way, and sometimes we don’t even realize this has happened.  I think this is a nice way to share a bit more of my path with you, but also a way of looking a little more in depth at different aspects of my own faith and getting in touch with where I am at this moment on that journey.

rainforest

Topic for the Week of 7/22:  How often do people practice? What do you think about NeoPagans who believe without practice? Is it still a spiritual path?

I think that I have a hard time with the word “practice” in this question.  To me, “practice” usually refers to spellcraft, where as Paganism is a spirituality/belief system.

So, with that in mind, I would say that you can absolutely be a Pagan without “practicing” anything.  Just because you’re not lighting candles or what not does not change your beliefs and as long as you have your beliefs, you are still walking the path.

That said… perhaps there are “belief system” practices, right?  Because there’s things like daily devotionals, or meditation on deities, etc.  Still, I stand by what I’ve said above.  If you have a belief system, then you are on a spiritual path, regardless of the amount of “practice”  you are instilling within it.    As long as you have that belief and are following its tenants, then you’re there.

For example (and lets beat this horse to death, shall we?) we’ll look at Christians. A Christian is a Christian because they believe in the Almighty God and the tenants outlined in the Holy Bible.  If they do not go to church or say their nightly prayers does that mean they aren’t a Christian anymore?  Of course not.  They still have their belief system and thus, are still on their spiritual path.

On to my personal practices…

For me, it’s hard to separate spellcraft from my pagan practices, because in my case they are very interwoven together in how I connect with the energies of the elements, balance, and creation.

Over about mid-2016 through the beginning of this year, I had taken a bit of a hiatus from a physical practice.  I still did my ‘forest bathing’ and I still had my faith, but other than on Samhain, I wasn’t really doing any sort of a physical, tangible practice.

Even in those times, though, I was connected to my beliefs.  I was aware and comfortable with my connection with the earth in all the things I did that brought me in contact with it, I was instilling intention in my time in the kitchen and in my time working on jewelry that was to be sent out to others.   It was simply not being structured or physically expressed in ritual.

Prior to that (and again since the spring) I have returned to doing a daily devotional when I get up in the morning, which includes a short meditation each day, and I have returned to ritual and spellcraft on holidays, new moons, and full moons.  Not that these are the only times I do so, but they are the structured times that are planned for.

Therefore… back to the question at hand because I’m rambling all over the place.  How often do I practice?  Every day.   And I suppose that was always the case, even when I stepped away from a more structured practice for a time.

And I suppose that in the end, “practice” can be anything that instills your beliefs in your life, even if that is just in the way of one being consciously aware of their beliefs rather than abandoning them entirely.   Which, in a way, ties right back into what I said at the beginning of this post.

 

#MyBestAdvice a (non) VR to Brian Cormack Carr

GraveStone

So this will be an easy (and short one) for the questions thing.   Brian Cormick Carr over on YouTube introduced the hashtag #MyBestAdvice on his channel recently, where he shared what the best advice was that he has ever gotten in life, and where from, and then asked others to do the same.

For me, this was advice given to me by Z.  Growing up, I spent a great deal of time at her house because she was 1) my parent’s “Pagan Parenting” coach of a sort, 2) she kind of ended up functioning as my sister and I’s “godparent”, and 3) she did a LOT of babysitting of L and myself.

So, with all those factors in place, it’s not really much of a surprise that this advice comes from her.   I think I was around twelve?  Maybe a little older.   Perhaps she was worried about how I would turn out, or perhaps it was just another guiding step on teaching us values.  Whatever the reason, her advice was to read a poem named “The Dash” by Linda Ellis.

Here it is…

The Dash

I read of a man who stood to speak at the funeral of a friend.
He referred to the dates on the tombstone from the beginning… to the end.

He noted that first came the date of birth and spoke of the following date with tears,
but he said what mattered most of all was the dash between those years.

For that dash represents all the time they spent alive on earth
and now only those who loved them know what that little line is worth.

For it matters not, how much we own, the cars… the house… the cash.
What matters is how we live and love and how we spend our dash.

So think about this long and hard; are there things you’d like to change?
For you never know how much time is left that still can be rearranged.

To be less quick to anger and show appreciation more
and love the people in our lives like we’ve never loved before.

If we treat each other with respect and more often wear a smile…
remembering that this special dash might only last a little while.

So when your eulogy is being read, with your life’s actions to rehash,
would you be proud of the things they say about how you lived your dash?

By Linda Ellis, Copyright © Inspire Kindness, 1996, thedashpoem.com

This poem changed my life in a very literal way. It made me conscious of my effect upon others and the world at large in a way that nothing previously ever had and created a “community perspective” that reached way beyond just my immediate family and friends.

This poem is the best advice that I’ve ever received, and holds a framed place above my altar in the bedroom where I stand to do my devotional each day.  A daily reminder to always look beyond myself and be mindful of the influence I have upon others and the world around me.