Traveling with Items of Faith

Okay, so I’ve mentioned before that I do not normally travel with items of my faith.  I leave my tarot cards at home, and instead take a deck of playing cards.  I leave my crystals and other items at home other than those set into the (very innocuous) jewelry that I wear.

Travel AltarThis is how I was taught, and it’s the practice I have followed throughout my entire life.  But, I’ve been feeling a need this time around to bring some things with me.  This is different, and unusual for me, and yet it’s a nagging niggle in the back of my mind that I’m having a hard time silencing.

So… I made myself a ‘kit’ of sorts.   A sort of ‘travel altar’ that I have packed to take with me on my trip.   I thought you’d like to see it and what’s in it.

Above, you can see how it looks all packed up and ready to go.  I’m using a book bandolier to hold it all together, and what you see there are two small hand-made notebooks for taking notes on any readings I do while I’m gone so that I can bring them back and transfer them into my journal when I get home.  I need to be able to hand-write my notes, as this connects to a different part of the brain than typing (no matter what device I’m typing on).   For example, all of my self-care spreads are hand written prior to being added to this blog, as are some of my other personal readings that I’ve shared.

Also included is my favorite type of pen for this type of writing (thank you Sharpie).  Then above that is my tin with all my supplies, and above that, the tin containing the deck I’ve decided to bring along with me on this trip.   I chose a tinned deck for protection of the cards, and that deck in particular because 1) it’s very easy to read and 2) it’s very inexpensive to replace if something happens to it.

Travel Altar

Okay, so in the picture above, you see everything taken out of their tins.  Starting with the deck of tarot cards on the left and working clockwise, we have….

  • The Morgan Greer Tarot deck (in a tin version)
  • A small spray bottle of homemade purification spray consisting of alcohol, distilled water, sweet grass, garden sage, lavender, clove, bergamot, rosehips, allspice, rosemary, and cedar shavings.  These ingredients are put in alcohol (this batch was made with vodka, although rubbing alcohol will also work) and set to age for several months before being strained and diluted with distilled water.
  • One tealight candle
  • An incense holder
  • A small sample of soil from the Olympic Rainforest, and beside it, a small sample of rain water from the Olympic Rainforest as well.
  • My black Sharpie 0.8 fine point pen
  • Two 18 page handmade notebooks (passport size) that came as a free gifts with past bandolier orders (made by CleverHands on Etsy)
  • A selenite thumb stone, and above it, a crystal quartz thumb stone
  • A flourite heart
  • Two small sticks (each) of Nag Champa and Frankincense
  • A small baggie of crystals and stones including labradorite, rose quartz, smoky quartz, amethyst, malachite, nuummite, tigers eye, apatite, citrine, moonstone, amazonite, green calcite, and a few others
  • A strand I made to signify the four elements.  It is created out of amazonite, citrine, carnelian agate, and amethyst, with crystal quartz positioned between each and on either end.
  • A mini Bic lighter

Travel AltarAs you can see in the picture on the left, it all fits nice and neat inside the little tin, and the tin closes tightly.  I will carry it on the plane, except for the lighter, which will have to go in my suitcase (because no way they’re going to let me take a lighter on the plane when they won’t even let me board with a pair of jeweler’s pliers).

So…. there you have it.   Something new I’ve never done before.  And yet…. maybe it’s time, yeah?

 

 

Picking Favorites

This week’s question from the Pagan Perspective YouTube channel is about one’s talents and preferences.

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Topic for the Week of 8/19:  “Which areas of magic do you excel in or enjoy most?”

One of the hosts spoke on the word “excel” in their video, mentioning that they believed you cannot really say for yourself what you excel at, and that it’s up to others to decide that and inform you.

I disagree with this, as when I’m good at something?  I know it.  Granted, there are certain things I don’t realize I’m good at and I’m told by others at some point.   But, there are other things that I don’t need external input to know I’m good at.  Personally, I don’t think anyone should need external input to tell them what they’re good at.   Those things that I am so good at that I excel at?  You can bet I know what they are, and in many cases I have worked very, very hard to earn that level of skill.

So, on to the areas of magic that I excel in or enjoy most.  For me, these answers are the same whether it is one of the other.  I know that sometimes that isn’t the case and you can greatly enjoy things you are just no good at, or be really good at things you don’t enjoy, but when it comes to my practice… they align well.

These areas are…

Nature Magic –  Specifically, magickal workings that incorporate spellcrafting with herbs and plants, the elements of the earth, and the gifts that nature gives to us. This type of Nature Magic is my favorite type of spellcrafting, and considering my connection with the element of earth and my studies in botany, it is not surprising this is where my talents and joy lies when it comes to magic and spell craft.  Although some people do, I do NOT include celestial influences or astrology, etc into my definition of Nature Magic, as to me, these are a different thing.

Lunar Rhythms – I have already promised you a post about the lunar cycles and how I incorporate them into my life and practice.  In Lunar Rhythms, that is what I am referring to.  It is the following of the moon’s cycle and timing my magickal endeavors and rituals to fit into that cycle.

Cartomancy – For me, my magickal practice and my faith are deeply intertwined with each other, and so, too, is the addition of cartomancy.   This can be Lenormand, Playing Cards, Tarot, Oracle, or just whatever other cards that speak to me (such as Dixit cards).  They are a connection to my inner voice, and a connection to that energy that is at the center of my beliefs and practice.  I enjoy them immensely, and if cartomancy disappeared off the planet tomorrow?  I’d be reading playing cards and immediately begin drawing on them to make my own deck out of them, because it’s just not something I’d want to be without.

Spending time (and savoring that time) within Liminal Spaces – We spoke about liminal spaces the other day.   That space between the plane of Faerie and our own reality.  That space between sleep and wake.  That place you find when you sink to the bottom of a lake and find the moments between heart beats where the world shifts and time stretches.  Those in-between spaces where mystery and potential and a kind of sacred awareness reside. I know that many people find these spaces uncomfortable, and feel uneasy within them or even find them frightening.   But for me?  They are like coming home.  I love them. I linger in them.  I am respectful of them, but yet they are where I feel as if I am… whole.

Forest Bathing – I’m not sure I would consider this magic so much as a part of my spirituality, but it feels like magic to me.  Walking in nature, soaking in the atmosphere and the energy, and practicing a time of gratitude within these spaces?  To me?  That is the absolute best type of magic there is.

 

Communicating with Spirit(s)

This week’s question from the Pagan Perspective YouTube channel is a two-in-one, both of which deal with spirit communication and sensing energies.

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First, I think I need to set some parameters about what “spirit” means in this post, because in the metaphysical world there are two very different common definitions for this.

  1. Spirit can refer to what I define as “the elements and energies of creation, evolution, and balance”.  It is the ‘universe’ aspect.  It is the deity aspect.  It is the Fae aspect.  It is the aspect of the spirits within trees and nature.
  2. Spirit(s) can refer to communicating with ghosts and the deceased.

With that out of the way, the first question in this week’s topic is….

Shadow_sun:
“Does spirit communication play a role in your practice?”

As I have mentioned before, I have a sensitivity to energy in general.  I am not more specifically attuned to the spirits of the deceased than any other type of energy.  Is it possible I can sense them in the clairsentient type of way that I sense most energy?  Absolutely.  But I’m not attuned to it to the point where I would consider it as communication.

This is why, as well, that I say that I do not do mediumship in my tarot.  Could messages be coming through from the deceased on the other side?  Yes, they could be.   But I am not able to differentiate that energy out, let alone identify it as a specific person.

On the other hand, connecting to ‘spirit’ as mentioned in the first definition outlined above is something that I connect and communicate with daily as a part of my daily devotional.   I reach for and welcome elemental energies into my devotional, and into most of my spell crafting and spell casting.  I also connect with and communicate with energies of ‘creation, evolution, and balance’ at the same time and in the same ways.

At these times, I am not usually asking anything from these energies, but rather inviting them to join me in my work should they wish to participate, and expressing my gratitude for their participation in my life as a whole.

This is, in my opinion, different than when I am sensing energies and reacting to it, such as sensing danger and taking evasive measures regardless of the fact that there does not -appear- to be any danger present at the moment.   This, too, is a type of communication, but it is not initiated by me and is entirely receptive (or perceptive of some inner sense) in its nature.   Is it possible that on the receptive side of things I am mistaking what I sense and consider to be from one source (such as spirit definition #1 or my own instincts) as the other and vice versa?  Absolutely.

As I’ve mentioned before, I am also an auditory –> tactile/olfactory/gustatory synesthete.  This means that there are a lot of crossed wires in my brain where my hearing is concerned, and this sometimes can result in experiences can be confused with my energy perceptions as well.

The second part of today’s subject was more of a request for a topic, and that is….

Althaea Ratliff the Religion:
“General communication with spirits and feeling spiritual energy through body parts. (I feel through my right leg, my friend feels through their spine.)”

I feel like I’ve mentioned this somewhere before, but I couldn’t find it to link the post, so maybe not.  The process of my sensing energy is primarily physical in nature and is not always pleasant.

It usually starts in my solar plexus, travels along the insides my rib cage around to my back then up beneath my shoulder blades to eventually surface and span out under the skin over my shoulders and up my neck to my scalp.    How this sensation comes across, whether it hurts or not, whether it tingles or stings, whether it moves fast or slow, where along that path I feel it most succinctly… all of those factors and more determine how these sensations are then interpreted.

I think, for those that can sense spirit (or spirits), energies, etc, that this is pretty normal. Normal in that everyone is going to experience it differently, and it’s how well you tune into those experiences that speak on how well and how clearly they will speak to you.

#SpeakingUpForMyBeliefs (non) VR to Shadow Harvest

Although this hashtag was created by Shadow Harvest back in August, I originally saw Amethyst Ascension’s reply that she did the other day.   I found both of their thoughts on the matter very interesting.  I think that this topic is one that most people are a bit awkward with, whether they are under the pagan umbrella, or just of a different religion to whatever is being worshiped in the moment.

Essentially, the question is what do you do in situations where you are stuck with people worshiping where there is an expectation of the “accepted norm” of following along, or risk standing out due to lack of conformity.

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The example given was being a pagan at a Christian wedding where they request everyone to bow their heads to pray during the ceremony.  This included mention of certain scripture or vows that you do not agree with personally, or have an issue with.

For me?  This also fits into when I visit other people’s homes.  J’s parents like to hold hands and say Grace before they eat.   Out east, some of my family also say Grace (without the hand holding, because my family is NOT a touchy feely type of family).

So…. what do I do?

First, I accept that I can’t control what other people do, I can only control my own actions and behavior.

Second, it depends on the situation.    Do I wear my pagan jewelry when visiting a church?  Absolutely.    I do not see it as a disrespect to the church, but rather feel I am presenting myself as… myself, and showing that I have come FOR a reason.   I’m essentially saying “although this is not my faith, I’m here for you”.

This follows as well with prayer.  No, I do not participate in the bowing of my head and entreaty to their god.  But I am there for it.  I’m standing tall and projecting my own well wishes, my own hopes for their future, my own entreaties to my own entities and energies.   I don’t know their religion.  I don’t know their beliefs.  It would, in my opinion, be disrespectful to pretend to be doing something I don’t know anything about or does not follow MY beliefs.  It would be, essentially, being deceptive within a sacred space.   And for me?  That’s not okay.

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As for Grace…  In J’s parents home as well as other people’s homes when they want to say Grace?  I will hold hands if it is a part of their tradition, because I believe this creates a circle of energy that goes beyond prayer and into intention.   But, I do not bow my head and pray their prayer.  Instead, I again put out my own entreaties to my own energies and entities.  Entreaties that will align with the spirit of saying Grace, and will add to that circle of energy created in that moment.

This is how I deal with these situations.

There are plenty of times when life has required me to intentionally hide my faith.  There have been places I have traveled where personal safety made it an imperative.  Personal safety trumps everything else, including my feelings of being disrespectful by being dishonest in a sacred space.  That aside?   I do me, and I expect others to do them and LET me do me.

Resourcing Supplies

This week’s question from the Pagan Perspective YouTube channel is a three-in-one, all of which deal with how you resource the supplies you use in your faith and/or craft.

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From Jay Jackson:

I was wondering about the group’s different takes on using Items that are now mass-produced or that are not naturally occurring for use in their Craftwork or Rituals. For instance you can go down to one of the large camping stores and buy a cauldron or acquire one from one of the various “witchy” stores. Back in the day people usually repurposed a family heirlooms or acquired an old one from an antique store. Some Items that were made by hand are now available off the shelf.

I really don’t have an issue with this.  For some people, they are limited (sometimes severely so) in their ability to access natural resources, hand-me-down items, antiques and vintage pieces, and other such methods that were once common place.   Sometimes they are financially strapped and mass market is the only way to afford something they feel they want or need.

As long as all paths and venues are represented and none are causing the death of any of the others?  Then I say do what feels right for you.

In my own personal choices, I get a lot of what I need from my hikes in nature, as well as from second hand stores, yard sales, garage sales, etc…. and occasionally thrift stores and dollar stores.   There is also eBay and Etsy, although I usually avoid ordering spellcraft items online whenever possible (especially crystals), as I find I need to touch them in order to make sure the energies they emit are going to blend well with my own or my purpose.

Keep in mind when ordering online that if you are sensitive to energy emissions, you might not be happy with what you receive regardless of how many pictures you see of the item first.  Cleansing can only do so much.  Sometimes?  It’s just not enough.

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(Cont.) From Jay Jackson:

Also due to modern technology, Laboratory grown Crystals are available. Last year I saw a really beautiful Crystal that was Opalite, I really felt it was ‘calling’ to me, my hopes for the stone were dashed when someone pointed out Opalite is man-made in Labs. I recently acquired one anyway to use as a focal point for a similar item found in Druid Practice but it is unknown what its historic nature was. (A Serpents Egg or Dragon Egg)

I’m okay with using non-crystal “crystals” in magical practice.  If the item suits your needs and/or you feel it has the energy and qualities you’re looking for to enhance your practice or crafting?  Go for it.  Crystals aren’t the only things in the world that carry energy, so why not?

I do have a HUGE issue with misrepresentation on the side of crystal suppliers.  Whether this is because they don’t know any better, or because they are intentionally being deceptive?  Not okay.

First?  They should know their shit, and if they don’t they shouldn’t be selling crystals.  So that they don’t know what they’re actually selling is NOT an excuse.

Second? Whether it is “accepted in the industry” or not.  Whether it is something “everyone is doing” or not.  Whether it is legal or not.  I don’t give a fuck.  Deceptive practices are still deceptive practices, regardless of the reasons and/or excuses used to justify their use.   And…. IMO?  Not okay.   This includes baking amethyst to then ‘pass it off’ as citrine.  This includes claiming opalite is a stone (it’s glass).  This includes claiming dyed stones are naturally that color.  All of that is deceptive.  Commonly done, but deceptive.

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From Lea McAlister:

I’m curious what everyone’s thoughts might be in the Sephora Beginner Witch Kits that they [were going to] be selling. It seems like a pretty hot topic with divided opinions everywhere. I would love to know what everyone here thinks. :)”

Cultural Appropriation

noun
  1. the unacknowledged or inappropriate adoption of the customs, practices, ideas, etc. of one people or society by members of another and typically more dominant people or society

I’m pretty sure that says it all where my opinion is concerned.

pp03

From Shadow_sun:

Favorite budget ideas for spells such as supplies, herbs, or just in general.

I already mentioned a number of them above.  One of my favorite sources is when I go hiking in nature or take a trip to the beach.  You have to be careful that you are sourcing sustainably, though.  Don’t just take whatever you want, as much as you want, and think it’s okay because it’s “free”.  Be certain that you are not harming the environment or those that live within it by what you decide to take away with you.

Second hand stores, yard sales, garage sales, thrift stores, dollar stores, etc.  All of these are really good for things like supplies and in general.  Estate sales can also be a good place to look for things such as crystals and supplies at a steep discount, although that’s not always the case.

For herbs, my biggest suggestion is to learn how to grow what you need.  This is what I do for sage, lavender, rosemary, and a few other herbs.  I grow them, bundle them (when appropriate), and dry them myself (or freeze them if needed).  You’d be amazed at how much you can get out of a single plant.

Other venues for herbs would be the local grocery store, ethnic markets (ie: Chinatown), bulk food stores, etc.

Craft stores often also are a good place.  They will often have coupons online that you can use to get some pretty steep discounts (such as 20% off an entire order, or 40% off a single item, for example).

You’ll notice I don’t mention metaphysical shops.  This is because I’ve found unless they’re having a spectacular sale or liquidating to close down?  They don’t really have good deals for saving money.  Since this question is all about how to SAVE money, I did not include them.

Nor do I mention Amazon, eBay, or Etsy on this question.   I have found that although you can occasionally find some really good deals from online sites, the results of what you get when your order arrives is a “mixed bag” when it comes to getting what you -expect- to receive. For this reason, I prefer to shop for my spellcrafting supplies in person whenever possible.

 

Sacred Spaces – A #whatsyourspace (non) VR to Intuition Tarot

Why I have sacred spaces is pretty easy to answer for me. My sacred spaces are places for spellcraft and worship that are spread throughout my home. This incorporates spirituality into my everyday life instead of “designating it to a corner”.  This is going to be a MASSIVE post with lots of text and lots of pictures, so fair warning… it’s probably going to take quite a while to get through. (And, as a side note… in this post, all of the pics will be clickable for larger images.)

That said, I thought you might like a tour of my sacred spaces. This post will be a sort of combination of a ‘what’s on my altar” tour, as well as a general tour of the sacred spaces in my home.  I’ve been planning this post for some time, but Becca over at Intuition Tarot recently did a video that inspired me to get my ass in gear and get it done.

We’ll start with my altar, which is set up in the bedroom.

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I want to say that the stuff on my altar are self explanatory, but they might not be, so I will go through them starting with the Gaia statue.   I do not worship the goddess Gaia, but I use this statue as a representation of the energies of creation, evolution, and balance.  Draped over her lap is a mala that has been placed there as an offering to those energies.

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Beneath her is the little altar table you gave me at one point, and beneath that is a small jade offering cup with a tree of life bracelet that you also gifted me at some point.  Just forward from there is my altar candle, with four spheres of elemental representations and clear quartz pieces in front of each one.

These spheres are amazonite for earth, citrine for air, banded carnelian agate for fire, and amethyst for water.   Clockwise from there, in the top right corner there is my suspended goblet filled with lots and lots of different (mostly tumbled) gemstones and gemstone chips.  Hanging off the arm of the goblet’s support is the very first pendulum that I’d ever owned, and beneath that at the base where the flower resides is a small dark green jade Buddha.

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Clockwise from there, in the bottom right corner is an intention box decorated in art nouveau style, which contains a mala made of kyanite and labradorite for connecting to emotion and calm combined, and a small trinket heart for gratitude.

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Continuing clockwise from there is my father’s Kila (here’s a link with info on this tool if you’re interested), which is a ceremonial tool that is usually used in Vajrayana Buddhism.  I’m not 100% sure if they use it in the traditional version of the path he was on, but HE used it, and I keep it on my altar as a representation of him and his spirit.  The mirror beside it is something that my mother has said belonged to our grandmother (Lins has the matching hairbrush somewhere). The hand mirror is a representation of my ancestors.  And, of course, the favorite thing on my altar?  My beautiful Lil’Phil plant that sits up in the left hand corner.

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On the wall above my alter is a framed picture of The Dash that I’ve shared before with you, and a small tree of life sun catcher in amethyst and peridot.  Above that to the left is a new addition.  That is my beautiful moth woman, which I was given recently by Z and matches the intention box on the altar.

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Then, on the shelf below the altar, you can find usually a collection of larger gemstones, my agate offering bowl, a painted rock with spiral design that I found in a post office parking lot, the tarot deck I’m using for my daily pulls, etc.  To the left of that on a plant stand is a planter filled with (currently very colorful) sand where my burning incense is safely used.

OK… so that is my main altar.  But, I also have a handful of other sacred spaces in my home.

014Beside my altar, I have a large mirror with a bauble trap set up there for mischief makers to busy themselves with (so that they aren’t playing with the stuff on my altar). I’ve added a picture, but I’ve found that I had a hell of a time figuring out how to get it to show the simmer on the baubles, so they look a little dark.  You can click the picture to get a better view though.

Also in this picture, you can see my new teardrop shaped salt lamp, which I purchased from a shop near Z’s that was going out of business. It’s located on the far side of the room and is hooked up to a timer that turns it on and off on a schedule, and also allows me to turn it on and off with my phone so that I have a little light in the room when I’m heading to bed (so I don’t trip over Miss Luna’s toys).  It’s such a deep pink that when it’s turned on at night it glows red.  It also sits in a small dish that you can’t quite see, because salt lamps always run the risk of drawing moisture and I don’t want to drown my Bose speaker sitting there or the books tucked in the book-stand beneath it.

013There is also my concrete Buddha (holding a piece of green calcite) on the other nightstand beside the bed, along with a moon box which holds a couple of malas in it, and a stack of a few decks I use monthly.

There are also the stones I use regularly in meditation, which includes a large piece of labradorite and smaller palm stones in amethyst and smoky quartz.  My pill box usually sits here as well, along with whatever book(s) I’m reading from just before bed at the time (which at the moment is “I See You, I Am You” by Casey Jo Loos).  At the time I took this picture, I was re-reading the Journey Into the Hidden Realm. (Sorry for all the dust in my pics btw.  The close ups really show it and I just didn’t feel like dusting before I took the photos.)

That little pill bottle hiding in the back is Advil Nighttime, which I use now and then when I can’t sleep and don’t have to be up early.  The coasters on the left usually hold a water bottle that I keep filled in the bedroom.

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Then there is this little altar beside the bath tub in the bathroom.  I spend a good deal of time in my bathtub.  Ok, so not THAT much time, but at least an hour and a half each week at the minimum, not counting my daily showering.  It’s not just for soaking, but also for first aid (thank you Epson salts) and ritual bathing.

This little space contains a bin that holds two waterproof tarot decks and one waterproof lenormand deck.  There is also a large pillar candle (that made myself at Ms B’s house), a wheat-straw teddy bear mug holding a collection of essential oil bottles, and a few books for when I feel like doing a little reading while I marinate in the tub.

Because of allergies, I have to be extremely careful what I put in my baths.  For this reason, I don’t use herbals in my bath. What I use most often is a mix of Epson salts, apple cider vinegar (with the mother), and bentonite clay combined with a single drop of one of a few essential oils that I know for sure will not set off my allergies in some way.  These supplies are lined up along the wall beside the little stool I show in the pictures.

007In the living room, I then have a few spots as well.

Here is my shelf where I keep my pentacle tile and my mother’s bell. Lots of candles as well obviously, and you’ll see a handful of things that you have purchased for me over the years.

There is the mantle above my fireplace, where I also have a handful of the gifts you have given me over the years, as well as candles and crystals, a fairy door, and a parade of turtles that always remind me of you. There is also my goose, the newest gift you gave me of the holding hands, and a few other small items (including a blown glass turtle pendant that matches the one I sent you hanging from the vase on the left that is for some reason currently facing the wall).

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Also on the mantle is an heirloom piece (that you can see in the middle picture above on the left), which is the green Fenton glass owl candle holder that was my mother’s.  I’ve been enamored with this candle holder since I was a little kid, and I was seriously -choked- when my mother told me that I could take it home with me recently.  It is very cherished.

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Here you can see our bauble tree, gifted by you, which my sister and I also use to hang things upon (charms, notes on strings, etc) as a way of setting intentions prior to spellcrafting.  This tree works spectacularly as a bauble trap as the shell leaves really shimmer and reflect light beautifully, and the tree branch mirrors you gave me go really well as “expanding” the reach of the branches of the central tree in my opinion.

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Here is the entry to my home, or rather, what resides above the entry.  On the left, you have my sage and cedar poppet for protection and a besom pentagram, both of which came in last month’s Witches Box subscription.  The rest of the stuff up there has been there for years and includes broom (besom) that Z made for me when I moved into this space, and two plaques that my sister and I set with intentions each year.

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Here is the last of the bauble traps currently in my home, and I’ve mentioned this one on the blog in the past.  This is near the front door at the other end of the short entry hall. It is not visible from the front door, but catches light from windows across the room.  Like the one in the bedroom, I didn’t manage to get a really good shot of the items reflecting the light due to the time of day I took these photos.

Like the plaques above the front door, the sign above this mirror is imbibed with spellcrafting, which because I am using this as a bauble trap right next to the entrance to my home, I feel is extremely important as my belief is that mirrors can also be a sort of doorway.

012On the other side of the main living area near the sliding glass door, here is my Quan Yin statue.

Quan Yin (aka Guanyin) is the Buddhist goddess of mercy and compassion.  In my parents home growing up, we had a number of Quan Yin statues, which holds a certain amount of irony considering my father and his behavior throughout my childhood.  BUT, I love Quan Yin. I think she is beautiful.

I don’t worship her as a goddess, but I love everything she represents and everything she is about.  Like the Buddha, I bring her into my home not to worship, but because I feel it creates space for the energies that they represent.

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I can’t really say that I have sacred spaces set up in either my kitchen or the office, although I included a few items imbibed with intentions from my kitchen above, as well as a peek of some of my books on my kitchen bookshelf.

I consider the whole of my kitchen a sacred space, as this is where a lot of my spellcrafting takes place, and where much of my intention setting also is done concerning health matters and the like.

In the office I have a lot of greenery, but nothing that’s particularly sacred aside from the plants themselves.  I do have a few things hung on the wall near where I package orders to remind me of my center and assist in keeping me from sinking too deeply into that “work mindset” and losing track of everything else.

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As a side note about the kitchen… In many traditions there is a superstition that tools used in worship and spellcraft can never again return to being used for mundane tasks. I personally do not subscribe to this belief. My home is a sacred space, my life aligns with my faith in not just that I do in a daily devotional or occasional rituals, but is sprinkled throughout my life (and home) in all sorts of small ways. It is not something put in a box only to be pulled out for certain things or occasions, but instead is a part of everyday life, and integrated into every nook and cranny.

Because of this integration, though, I’m sure I’ve missed a few of the smaller spots and things that make up the smaller sacred spots.  When something is so integrated into your life, sometimes it just becomes so everyday that you no longer manage to pick it out.  So I think that’s it!

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A bonus picture of my balcony because it is where I go to center when I’m upset, or just to feel a little more connected to the earth when I can’t get out to go hiking. Out here is also where I sit to smudge new decks when they come into my collection.  I didn’t include a picture of that process, though, cuz I’ve already made a post about it.