pagan practice

Communicating with Spirit(s)

/ Twist the Leaf / 1 Comment

This week’s question from the Pagan Perspective YouTube channel is a two-in-one, both of which deal with spirit communication and sensing energies.

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First, I think I need to set some parameters about what “spirit” means in this post, because in the metaphysical world there are two very different common definitions for this.

  1. Spirit can refer to what I define as “the elements and energies of creation, evolution, and balance”.  It is the ‘universe’ aspect.  It is the deity aspect.  It is the Fae aspect.  It is the aspect of the spirits within trees and nature.
  2. Spirit(s) can refer to communicating with ghosts and the deceased.

With that out of the way, the first question in this week’s topic is….

Shadow_sun:
“Does spirit communication play a role in your practice?”

As I have mentioned before, I have a sensitivity to energy in general.  I am not more specifically attuned to the spirits of the deceased than any other type of energy.  Is it possible I can sense them in the clairsentient type of way that I sense most energy?  Absolutely.  But I’m not attuned to it to the point where I would consider it as communication.

This is why, as well, that I say that I do not do mediumship in my tarot.  Could messages be coming through from the deceased on the other side?  Yes, they could be.   But I am not able to differentiate that energy out, let alone identify it as a specific person.

On the other hand, connecting to ‘spirit’ as mentioned in the first definition outlined above is something that I connect and communicate with daily as a part of my daily devotional.   I reach for and welcome elemental energies into my devotional, and into most of my spell crafting and spell casting.  I also connect with and communicate with energies of ‘creation, evolution, and balance’ at the same time and in the same ways.

At these times, I am not usually asking anything from these energies, but rather inviting them to join me in my work should they wish to participate, and expressing my gratitude for their participation in my life as a whole.

This is, in my opinion, different than when I am sensing energies and reacting to it, such as sensing danger and taking evasive measures regardless of the fact that there does not -appear- to be any danger present at the moment.   This, too, is a type of communication, but it is not initiated by me and is entirely receptive (or perceptive of some inner sense) in its nature.   Is it possible that on the receptive side of things I am mistaking what I sense and consider to be from one source (such as spirit definition #1 or my own instincts) as the other and vice versa?  Absolutely.

As I’ve mentioned before, I am also an auditory –> tactile/olfactory/gustatory synesthete.  This means that there are a lot of crossed wires in my brain where my hearing is concerned, and this sometimes can result in experiences can be confused with my energy perceptions as well.

The second part of today’s subject was more of a request for a topic, and that is….

Althaea Ratliff the Religion:
“General communication with spirits and feeling spiritual energy through body parts. (I feel through my right leg, my friend feels through their spine.)”

I feel like I’ve mentioned this somewhere before, but I couldn’t find it to link the post, so maybe not.  The process of my sensing energy is primarily physical in nature and is not always pleasant.

It usually starts in my solar plexus, travels along the insides my rib cage around to my back then up beneath my shoulder blades to eventually surface and span out under the skin over my shoulders and up my neck to my scalp.    How this sensation comes across, whether it hurts or not, whether it tingles or stings, whether it moves fast or slow, where along that path I feel it most succinctly… all of those factors and more determine how these sensations are then interpreted.

I think, for those that can sense spirit (or spirits), energies, etc, that this is pretty normal. Normal in that everyone is going to experience it differently, and it’s how well you tune into those experiences that speak on how well and how clearly they will speak to you.

Resourcing Supplies

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This week’s question from the Pagan Perspective YouTube channel is a three-in-one, all of which deal with how you resource the supplies you use in your faith and/or craft.

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From Jay Jackson:

“I was wondering about the group’s different takes on using Items that are now mass-produced or that are not naturally occurring for use in their Craftwork or Rituals. For instance you can go down to one of the large camping stores and buy a cauldron or acquire one from one of the various “witchy” stores. Back in the day people usually repurposed a family heirlooms or acquired an old one from an antique store. Some Items that were made by hand are now available off the shelf.”

I really don’t have an issue with this.  For some people, they are limited (sometimes severely so) in their ability to access natural resources, hand-me-down items, antiques and vintage pieces, and other such methods that were once common place.   Sometimes they are financially strapped and mass market is the only way to afford something they feel they want or need.

As long as all paths and venues are represented and none are causing the death of any of the others?  Then I say do what feels right for you.

In my own personal choices, I get a lot of what I need from my hikes in nature, as well as from second hand stores, yard sales, garage sales, etc…. and occasionally thrift stores and dollar stores.   There is also eBay and Etsy, although I usually avoid ordering spellcraft items online whenever possible (especially crystals), as I find I need to touch them in order to make sure the energies they emit are going to blend well with my own or my purpose.

Keep in mind when ordering online that if you are sensitive to energy emissions, you might not be happy with what you receive regardless of how many pictures you see of the item first.  Cleansing can only do so much.  Sometimes?  It’s just not enough.

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(Cont.) From Jay Jackson:

“Also due to modern technology, Laboratory grown Crystals are available. Last year I saw a really beautiful Crystal that was Opalite, I really felt it was ‘calling’ to me, my hopes for the stone were dashed when someone pointed out Opalite is man-made in Labs. I recently acquired one anyway to use as a focal point for a similar item found in Druid Practice but it is unknown what its historic nature was. (A Serpents Egg or Dragon Egg)”

I’m okay with using non-crystal “crystals” in magical practice.  If the item suits your needs and/or you feel it has the energy and qualities you’re looking for to enhance your practice or crafting?  Go for it.  Crystals aren’t the only things in the world that carry energy, so why not?

I do have a HUGE issue with misrepresentation on the side of crystal suppliers.  Whether this is because they don’t know any better, or because they are intentionally being deceptive?  Not okay.

First?  They should know their shit, and if they don’t they shouldn’t be selling crystals.  So that they don’t know what they’re actually selling is NOT an excuse.

Second? Whether it is “accepted in the industry” or not.  Whether it is something “everyone is doing” or not.  Whether it is legal or not.  I don’t give a fuck.  Deceptive practices are still deceptive practices, regardless of the reasons and/or excuses used to justify their use.   And…. IMO?  Not okay.   This includes baking amethyst to then ‘pass it off’ as citrine.  This includes claiming opalite is a stone (it’s glass).  This includes claiming dyed stones are naturally that color.  All of that is deceptive.  Commonly done, but deceptive.

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From Lea McAlister:

“I’m curious what everyone’s thoughts might be in the Sephora Beginner Witch Kits that they [were going to] be selling. It seems like a pretty hot topic with divided opinions everywhere. I would love to know what everyone here thinks. :)”

Cultural Appropriation

noun
  1. the unacknowledged or inappropriate adoption of the customs, practices, ideas, etc. of one people or society by members of another and typically more dominant people or society

I’m pretty sure that says it all where my opinion is concerned.

pp03

From Shadow_sun:

“Favorite budget ideas for spells such as supplies, herbs, or just in general.”

I already mentioned a number of them above.  One of my favorite sources is when I go hiking in nature or take a trip to the beach.  You have to be careful that you are sourcing sustainably, though.  Don’t just take whatever you want, as much as you want, and think it’s okay because it’s “free”.  Be certain that you are not harming the environment or those that live within it by what you decide to take away with you.

Second hand stores, yard sales, garage sales, thrift stores, dollar stores, etc.  All of these are really good for things like supplies and in general.  Estate sales can also be a good place to look for things such as crystals and supplies at a steep discount, although that’s not always the case.

For herbs, my biggest suggestion is to learn how to grow what you need.  This is what I do for sage, lavender, rosemary, and a few other herbs.  I grow them, bundle them (when appropriate), and dry them myself (or freeze them if needed).  You’d be amazed at how much you can get out of a single plant.

Other venues for herbs would be the local grocery store, ethnic markets (ie: Chinatown), bulk food stores, etc.

Craft stores often also are a good place.  They will often have coupons online that you can use to get some pretty steep discounts (such as 20% off an entire order, or 40% off a single item, for example).

You’ll notice I don’t mention metaphysical shops.  This is because I’ve found unless they’re having a spectacular sale or liquidating to close down?  They don’t really have good deals for saving money.  Since this question is all about how to SAVE money, I did not include them.

Nor do I mention Amazon, eBay, or Etsy on this question.   I have found that although you can occasionally find some really good deals from online sites, the results of what you get when your order arrives is a “mixed bag” when it comes to getting what you -expect- to receive. For this reason, I prefer to shop for my spellcrafting supplies in person whenever possible.

 

Matrons and Patrons

/ Twist the Leaf / 1 Comment

This week’s question from the Pagan Perspective YouTube channel is about the the pantheons one uses in their practice.

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Topic for the Week of 8/19: “What is your perspective on matrons and patrons from different paths?”

Okay, so first I feel that I need to explain what “matrons and patrons” are. This is essentially the gods and goddesses (or other personalities and energies) you worship and work with in your faith and practice. For example, if you have a strictly Wiccan path, you have the god and the goddess. On a Nordic path, you would worship Nordic gods and goddesses. Helenic paths would worship/serve Helenic deities. Same with Dianic, or many other paths. There are certain gods and goddesses for each “venue” someone can choose to worship.

What this question is asking is, how do you feel about people that perhaps worship along one path, but choose to incorporate other outside gods and goddesses into their worship and path.  Or, at least that is how I understand the question.

In this, I feel… to each their own. If you connect with a certain deity or matron or patron, then does it really matter that it’s not in your personal faith’s pantheon? I don’t think it does. I think as you are being respectful (and educating yourself) to the culture that these other deity come from, it’s okay.

Although, I feel once you do this, if you are someone that is wanting to strictly -label- your path, I don’t think it really fits to continue calling yourself just as whatever that primary path is. At that point the label then needs to include the word “eclectic” or something to indicate that you have diverged a bit beyond the “box” of that primary faith.

I personally do not do labels, or deity. That is why I use the very broad umbrella term “Pagan” to name my faith. It allows for that eclecticism, as well as the fact that deities are not a part of my faith and practice.

 

The Witch’s Familiar

/ Twist the Leaf / 1 Comment

This week’s question from the Pagan Perspective YouTube channel is a “Choose Your Adventure” practice, which means going back through the topics and picking one that you haven’t covered before.  As I’m new to this channel (and responding to it) this was very easy for me as there were many, many topics to choose from.

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My Chosen Topic for the Week of 8/12: “Do you have a familiar? What does that mean? How do you know if an animal companion is a familiar or is familiar material?” including “The roll of pets, if any, in your practice?”

The definition of a familiar is when a spirit possesses or takes the form of an animal in order to provide spiritual/magickal assistance and guidance. To me, I feel that the primary role of a familiar is to be a guide within the liminal space, astral plane, and spirit world.

Because I feel this way about the role of a familiar, I do not believe that a living being is suited for this task, and so I do not view pets as familiars. They are companions and a deep bond can be created between a person and their pet that transcends the “keeper/pet” dynamic. Pets can even be a part of one’s practice. But, I do not think that the primary role of what a familiar is can be filled by a living animal 99.9% of the time.

That said, I do think that spirits and energy can possess or embody a physical form. So, I suppose it could be possible.  I also, though, think it is extremely rare and that most who call their pets “familiars” are misusing the term.

I do have a cat.

Miss Luna has no interest in my spellcrafting, nor in the tarot. She also has no interest in my altar or hanging out in (or on) any of my sacred spaces. In fact, she is very careful to give me space and observe from a distance during any tarot time, spellcraft time, and ritual time I have.   She often sits right in front of the entrance to the room I am in during these times, and from there she will watch everything very closely.   Then, when I am done, she will return to be closer to me and following me around (which is her usual modus operandi).

Meanie, my previous cat, was much the same in this behavior.

 

 

New Age vs. Neo-Paganism

/ Twist the Leaf / 1 Comment

This week’s question from the Pagan Perspective YouTube channel is about the differences between “New Age” and “Neo-Paganism”.

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Topic for the Week of 8/5: “I’d love to hear your thoughts on the New Age community! I know that Neopagans get lumped in with that community a lot, so I’d love to hear your thoughts on what makes you different and where you think the line is drawn between the two communities, but also what you share in common.”

I want to precursor my response to this one with a bit of a disclaimer. You’re going to find that there’s avast array of different opinions on this particular topic. These are my personal opinions.

Ok, so here we go…

To me, the term “New Age” is an umbrella term that deals with what is very popularly called “Woo“. New Age is essentially ALL the Woo.

That is to say it deals with crystals, tarot, sacred geometry, astrology, light work, energy work, etc. Pretty much a massive conglomeration of “alternative” thought.

I sort of see this in the perspective of a library or a bookstore. When you walk into a library or a bookstore, all the “Woo” is gathered together in a section called “New Age”.

Neo-Paganism is an umbrella term as well, but deals specifically with religion. It doesn’t have to include a deity to be a religion, but it does involve faith, belief, and often also worship.

In the library or bookstore analogy, Neo-Paganism would be a shelf included within the New Age section.

Many New Age things are incorporated INTO Neo-Paganism beliefs and practices, and so understandably there is a hint of blurring between the two. I think that creates a bit of confusion, but I don’t think that blurring is necessarily a bad thing, as it creates an interest and understanding within the larger community of a religious choice that would otherwise be far more of a mysterious secret.

And we all know how uncomfortable society is with what they don’t and/or can’t understand.

 

Broaching Paganism With Others

/ Twist the Leaf / 1 Comment

This week’s question from the Pagan Perspective YouTube channel is about discussing your practice with others, or to be exact, how to approach others with the topic of one’s pagan practice.

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Topic for the Week of 7/29:  How do I approach the topic of my practice with someone new, while dating, or with children?

I don’t normally broach the subject, as I don’t really feel the need to shout from the rooftops what my belief system is.  But, I am happy to honestly answer questions in a relaxed demeanor when they arise.  While answering questions, though, I usually will try to avoid “trigger words” such as witch, pagan, spell casting, magick, etc.   These words will often close down a conversation with someone that is not familiar with these faiths and practices.

This is not so much to force acceptance from them, but rather because I would like to teach them that perhaps any negative preconceived notions they might have about these labels could be wrong.

Instead, I usually explain that I follow an earth-based religion where I connect to the earth, the elements, and the energy that makes up us and all that is around us.  I may explain some of my practices from this angle as well, if they have more questions.  But, I usually will refrain from using the “labels” until -they- bring up these labels, either by naming some to seek the right one or by asking what the correct terms would be.

This approach will, of course, also depend on if I feel my personal safety would be at risk or not, as there are people out there that… will reject non-mainstream beliefs with violence.  Fortunately, I live in an area of the country (and the world) where that is not so common place.

For children, it is much the same.  I feel it is more important to communicate a connection and respect for the earth than to put a label upon myself.  I’ve found that when it comes to this discussion, children are often less likely to need labels on a whole and more interested in the “meat” of a topic instead.

As for dating.  It never really mattered until meeting you. With those that I was with before, it was just about sex.  Those partners didn’t need to know about that part of my life, or really any part of my life.  I wasn’t looking to connect on any substantial level back then.

I am pretty sure when the topic eventually came up with you, though, that I explained it to you much as I outlined it above.  We have been together for over eleven years now, and just this year I have finally begun sharing more of my path with you beyond the basics I’d explained so long ago, and I have found this sharing to be a wonderful experience.