Seasons and Holidays

This week’s question from the Pagan Perspective YouTube channel is about the holidays we choose to celebrate.

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Topic for the Week of 11/04:  “How did or do you decide what holidays to celebrate?”

Although in the wheel of the year there are eight holidays, I really only dependably celebrate two of them from year to year.  My family, as I was growing up, has always celebrated all eight.

In my case, the holidays mark seasonal transitions, and although I appreciate them and even enjoy spending time recognizing them through hiking and other activities in order to appreciate the transitions from one season to the next?   I don’t celebrate all eight holidays on a dependable year-to-year basis.

I guess, then, that I should first begin by defining “celebrate” since I did just mention that recognize each shift in seasons regardless of “celebrating them” in a traditional sense.

So, for the purpose of this post, celebrating means to include ritual and/or activities that are performed on a specific day or days surrounding the holiday in question.

The holidays that my family celebrates are Samhain, Yule, Imbolc, Ostara, Beltane, Midsummer, Lammas, and Mabon.   Of these holidays, I dependably celebrate Samhain and Beltane every year without fail.   These are the two points in the year where the veil within liminal spaces is at its thinnest, and for me they are not just the most powerful days of the year, but also the most sacred.

So there you have it!  Although I consider the entire transition of season to season sacred and enjoyable, and appreciate them all in my own way.   As far as holidays go?  I really only go “all out” to celebrate just two of them.

Post Script Edit:    As you just pointed out to me, I also celebrate both Thanksgiving (US) and Christmas (in a far less religious way).

These two are celebrated for specific reasons.

Thanksgiving involves visiting my mother’s house, and is celebrated because it’s a holiday she loves.  A core part of her faith involves feeding others, and there is a lot of ritual and spellcraft that goes into the cooking on that day in her home.   Each year, my sister and I visit her because this day is so very important to her (and the food is so goddamn good doesn’t hurt either).

Christmas on the other hand, is not a religious holiday for me.  Instead it is something fun.  It’s a chance to give friends and loved ones gifts, show appreciation and gratitude, and get gifts from them in turn.  It’s a time for absolutely spectacular crooners music and amazing scents and sparkling lights.  I do decorate (alibi sparingly usually), and we do exchange gifts, but it’s more like the holiday is an excuse to do these things rather than a spiritual experience.

So you’re right.   Although they are not pagan holidays, nor spiritual in the sense of the other holidays that I sometimes incorporate into my year, they are absolutely holidays that I celebrate.

 

Deepening Experiences of Deity

This week’s question from the Pagan Perspective YouTube channel is about connecting with deity.

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Topic for the Week of 10/21: “I have recently been getting more focused on spirituality in my practice and have since discovered that I feel greatly called to follow and to learn all I can from the Goddess Hekate. My problem is that I am having trouble finding any source of information on her. Outside of meditation and exploration of what little I can find of her in mythology, I don’t know how to deepen my relationship with her. If you have any recommendations on how I could get closer to the Goddess with the limited resources I have, it would be greatly appreciated. Thank you.” – from Arlin

Okay, so this is going to probably be a pretty short one. I’ve been kind of sitting on this question all week this week, and because I’m a non-thiest, I’m having a bit of difficulty coming up with a response.

That said, I’m all for seeing things from different perspectives.  And, in this way, I don’t see this much different than my own quest to get closer to nature and the energies I work with and revere.

So my advice on this would be to seek out the activities that better connection to the deity (or entity) in question that you want to work with.   For me, this is deeply incorporated in my life from the gemstones I work with in my jewelry designs to the farm work I do at one of my jobs, the nursery work I do at another of my jobs, the hikes I regularly take out into the rainforest to spend time in nature without distraction, etc.

I would say that most deities have certain things they are known for and enjoy.  If you want to worship Hekate, for example, she is known for her associations with magic, witchcraft, the night, moon, ghosts and necromancy.

So this reasoning mentioned above, therefore, would indicate to become closer with her and connect stronger with her, you would do things such as syncing up your magical workings to the moon’s phases, exploring (or at least educating yourself in) mediumship, practicing your magical workings at night, or focusing on the death aspect of her representations and incorporating things like dead leaves, corn husks, and other representations of death into your worship and workings.  One of the hosts for the Pagan Perspective also suggested composting, which I think is brilliant.

Meditation, as well, is an excellent way to connect to the ethereal.  Using Hekate as your focus in meditation and/or incorporating the things she is associated with into your meditation practice may also assist in a closer connection to your deity of choice (in this case, Hekate).

I think it’s also important to remember that if you are doing these things and working to find that connection, and you feel that perhaps you just are not getting anywhere?  This may not be the deity for you and you may want to look into others that may suit you better and be more interested in working with you.

 

Patrons, Angels, and Guiding Spirits

This week’s question from the Pagan Perspective YouTube channel is about patrons, angels, and guiding spirits.

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Topic for the Week of 10/14: “I don’t have a succinct question but I’d love to hear people talk about patrons, holy guardian angels, tutelary spirits, head spirits and that sort of thing. Do you think they’re all the same or are they different things with different roles? How many (if any) do you acknowledge and work with?”

Honestly, I am open to the possibility that they all exist.  I am also open to the possibility that they are all the same thing and that people just relate to them differently   I am also open to the possibility that they are NOT all the same thing, and that each is a different thing with a different role.

In my own personal practice, I do not work with angels, demons, patrons, gods, goddesses, spirits of the deceased, and have no idea what a tutelary spirit or head spirit is (although I did consult google briefly before this post, but… it wasn’t clearly defined in what I found).

What I do work with is energy.  I work with (and revere) elemental energies, and I work with what I see as the core energy that is within everyone and everything, which I refer to as the “energies of creation, evolution, and balance”.

I also acknowledge 1) the existence of spirits of the deceased that occasionally linger or stay behind for some reason, and 2) Fae.

With the spirits of the deceased, I do not work with them.  I do not want to work with them and feel that it is not a part of my wheelhouse.  That’s not to say that I haven’t had experiences, but these are acknowledged and not explored.  I have no interest in delving into that area of things, regardless of if I have potential ability to do so.

Concerning the Fae… It is much the same, but with a feeling of kinship and gratitude.  I am familiar with liminal spaces, especially those that are very much connected to raw nature.  I enjoy them immensely and feel very, very much at home within them.

In these spaces, there are Fae energies present and these are welcome in that sense of kinship and gratitude that I’ve mentioned, but I do not work with them in my practice or my spellcraft.  For me, it is much the same as why I don’t work with animals in my practice and spellcraft.  They are living entities with free will, their own motivations, and their own choices to make.  I would never push my will upon them in that way, even if they stepped forward to volunteer for it.  It just doesn’t feel right.

 

Gender, Identity, and Paganism

This week’s question from the Pagan Perspective YouTube channel is about gender, as well as how gender factors into your pagan practice and beliefs.

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Topic for the Week of 10/7: 

Part 1 from Jack Place:Your thoughts on transgender people and the difference between bio sex and mental sex.

Honestly?  I don’t really care.  I’m Pansexual and see people, not gender.  My only issue is when it comes to pronouns.  I really hate the whole pronoun thing, because there is so much room for confusion, mistake, and accidental offense.

Part 2 from MintyDandyDannie: Supposing that there is a third gender as many believe and feel, how would you react? Would it still fit in with your current beliefs? Or would it create a need for movement? How do you feel about the concept of a third gender that is not related to male or female in any way?

For this part of this week’s question, I think need to start out by explaining why the second part of the question is phrased as it is, and why it would even matter.

In many pagan practices (such as Wicca, for example), there is worship of the God and Goddess.  This includes mythos that follows the wheel of the year where the goddess and god are intertwined from conception to birth to growth, to adulthood and conception again, rinse and repeat.  In these religions, adding in a third gender could, I suppose, upset the balance.

Obviously, as I’ve mentioned this before, this is not my path.  My path deals with nature, the elements, and the energies of creation, evolution, and balance. There is no deity.

Yes, there is a yin and yang to the balance of all things, but although it is often “classified” as masculine and feminine, it has nothing to do with gender.  Those terms are used for in discussion of these energies more due to “stereotypical stereotypes” than accuracy. (And, isn’t that one hell of a term?)  All people and all things have both the “masculine” and “feminine” energy within them.  The terms are archaic, and yet it is because they are archaic that they are universally understood when used… and thus continue to be used.

In my tarot practice (both in reading and teaching), as well as my practice as a whole, I have moved to using the terms “projective” and “receptive” (or yin/yang depending on the situation and usage).  I think this better expresses my perceptions without confusing things with the mention of gender.   If there was a third gender?  That gender would also have projective and receptive energies within them, just as everyone and everything else does.  Therefore, it would really have no effect at all on  my beliefs or practice.

 

Permaculture and Our Environment

This week’s question from the Pagan Perspective YouTube channel is a “Choose Your Adventure”, which means going back through the topics and picking one that you haven’t covered before.

My chosen topic for the week of 9/23 is a two part question that one of the substitute hosts also addressed this week and is about permaculture.

Note: This is a very long post, and done completely on my phone, so I’m sorry if it’s a little disjointed. I would normally write out something of this size from my computer instead, but as I’m out of town that’s not a possibility right now.

Part 1 : “Are you familiar with permaculture? Does it influence your beliefs?”

As someone that, at one time, was well into academic studies and a career path in botany and horticulture, I am very familiar with permaculture. In the present, in one of my part-time jobs, I work on a farm. At that job, I work with my boss on a regular basis to strategize towards a number of the goals and principles that are a part of permaculture. I will do some layman’s explanations here in my post to help foster understanding while answering.

Definition of Permaculture – “the development of agricultural ecosystems intended to be sustainable and self-sufficient”

There are twelve principles to permaculture, and I will list them below with a short explanation, as well as how each principle is applied to my life, spirituality, and practice.

Principle 1 – Observe and Interact

In permaculture this principle deals with observing the world around you, and responding to it in a way that aligns with your goals towards a more sustainable action plan. This also includes observing not just your environment, but others within your environment and how they interact with the world around them, as well as learning from them better methods to sustainably do the same.

In my life and spirituality, this principle is much the same in that I am looking for ways in which to sustainably incorporate my environment into my spirituality, both through observation of my environment as well as through the observation of others around me that have successfully managed this balance.

Principle 2 – Catch and Store Energy

In permaculture this can incorporate anything from solar power to hydropower and any other method in which you safely (safe for yourself and for the environment) generate power and store it for later use.

In my life and spirituality, this can be as simple as growing my own food, which harnesses is the power of the sun within the food to then be transferred to myself and others when that food is eaten. This is also seen in the charging of crystals in moonlight or sunlight, the drawing in of energy from the earth to expand outwards into spellcraft, etc.

Principle 3 – Obtain a Yield

In agriculture, this is about a physical yield of crops or other resources. If you follow steps one and two, then you will have a yield as a result.

In my life and spirituality, it works the same way. When charging crystals by moonlight or sunlight, there is then a yield of energy within the stones. If growing food there is then a yield of food to feed myself and others. If drawing energy from the earth for spell work, then there will be a yield of energy to then direct outward toward the intended goals.

It is important to note, I think, that sometimes a yield is not a tangible thing. When you plant flowers, your yield is not an edible or an energy… but is in the joy and enjoyment you find in the blooms.

Principle 4 – Self-Regulate / Accept Feedback

In agriculture, this principle is about evaluating how things have gone, and searching for answers to those things that did not work as expected.

In my life and spirituality, this is the principle that deals with finding more sustainable ways of using resources and reusing rather than wasting what I have.

In both cases this principle involves not just self-evaluation, but getting feedback from outside sources on what is working, what needs to be changed, and what can be done better.

Principle 5 – Value and Use Renewables

In permaculture this deals with not having to depend on finite sources of energy such as fossil feels, but instead using renewable resources and choosing greener energy sources and consumption methods.

In my life and spirituality, this principle is about finding those cleaner energy sources and consumption methods, as well as choosing to use renewable resources instead of going for single-use consumer products.

Principle 6 – Produce No Waste

Nature does this naturally. An example of this is the recycling of death and decay within the forest by animals and other creatures who then use that death and decay as home, and other plants who use it as fertilizer.

In an agricultural setting, this can include things such as using excess crops and waste from crops as fertilizer or fuel, agricultural farms having animals on the farm and using animal waste as fertilizer, collecting rainwater for irrigation or watering animals, etc. All waste goes towards another purpose, rather than being tossed out. Sometimes this can include negotiating trades, bartering, and/or bargaining with other local businesses or farms in order to fill the needs of both parties.

In my personal life and spirituality, I am a big advocate of the reduce, reuse, repurpose, and recycle method. I feel that it is important to be a conscientious consumer, buy wisely, and have a plan for things you buy that goes beyond their initial purpose. Can the packaging be repurposed? Do you dump perfectly good water or coffee dregs down the drain that could be used to water plants?

If I lived somewhere that composting was an option? I would do that as well. I often bring my compostable waste to the farm where I work, as most of it can be given to the pigs or other animals, and what can’t is usually ok to add to their compost. I choose products with minimal packaging. I use reusable shopping bags. These are just a few of the many ways I incorporate this principle into my life.

Principle 7 – Design from Pattern to Detail

There are a lot of small details that work together in permaculture. This principle deals with looking at the big picture, and make sure that everything is going to work together. By looking over the big picture and how all of the small details fit together, you can create a more cohesive plan.

In my life and spirituality, sometimes I forget about this step. I find that I often get lost in the little things, or stuck in a rut. By looking at the big picture, such as I am doing in this post, I realize just how much I actually do, as well as where I can improve.

Principle 8 – Integrate

In agriculture, some plants work very well together. This is why you sometimes see the cultivation of several different types of crops being grown on one farm (or in one field, for that matter). This type of farming (called polyculture) can often help control pests, weeds, and diseases without use of chemicals. It can also assist in keeping the land nutrient rich and fertile, improve soil’s water retention, and assist in preventing erosion.

In my life and spirituality this principle has to do with cooperating with those around me to do better. This includes activities such as educating my employer and other farmers in the area about beneficial changes they could (often easily) make to their methods and modalities. Education and cooperation with the other members of my condo building to do a better job with recycling for the building as a whole would also fall under this principle.

Principle 9 – Use Small Slow Solutions

Whether in agriculture, or within my life and spirituality, this principle has to do with taking things one step at a time.

As I mentioned before, there are many, many details that come along with structuring a farm (or life) around the principles of permaculture.

Taking on too much too soon can be overwhelming. It’s better to take things one step at a time, a little at a time, and get there eventually, rather than leaping in with both feet and giving up due to feeling overwhelmed. You’d be amazed how those tiny steps add up over time.

Principle 10 – Value and Use Diversity

Ecosystems thrive on biodiversity, and permaculture is about an agricultural ecosystem that is self-sustaining. If there is not enough diversity, then the ecosystem will not thrive. Like an engine has many diverse parts that all work together to make the motor run, and ecosystem needs biodiversity in order for it to function properly and survive.

In my personal life and spirituality, I think that diversity is an extremely important quality to encourage. It is only through the diversity of ideas and an open mind to learn new things that we can grow and become better. It is only through exposure to diversity in our lives and through the lives of others that our world view is able to be broadened and we learn new and better methods and ideas that enrich our lives.

Principle 11 – Use Edges and Value the Marginal

Along with thinking outside the box (which is always a good thing), in agriculture this can also include things such as using that extra strip of land along the side of a field to grow feed for the horses, or converting an unused stall in the barn into a tack room or office. It’s about finding that space that’s going to waste, and finding a use for it.

If you are cutting off the crust of your sandwich and throwing them in the trash, then you are wasting food (and not valuing the marginal). Use the edges… value the marginal. Just because that crust is something you don’t want to eat doesn’t mean it’s useless or doesn’t have value. Maybe someone else would like to eat it… Maybe you could dry it and use it as breadcrumbs in a casserole… Maybe you could compost them and they will become fertilizer. Could you be growing food or herbs or flowers on your balcony? Do you have an unused corner of your property where you could be composting?

Principle 12 – Creatively Use and Respond to Change

Change is an inevitable part of life. Finding ways to adapt is an important part of thriving in an ever changing world.

Both in agriculture, as well as in my life and spirituality, the changing of seasons is an example of this. Farmers adapt to each season, and plan ahead for the changes in the weather and their workload. I also plan ahead for the seasons and incorporate the change of the seasons into my spiritual practice.

Many changes can be stressful and overwhelming, but sometimes when you think outside the box you can find interesting uses for them, or creative ways of adapting to them. In my experience, when you dig in your heels too hard and refuse to adapt, life moves on without you or knocks you down and drags you through the mud.

All in all (LS:Sh)? Permaculture influences my beliefs and my life because I value the planet. My belief system is earth based, and it would be ridiculous to abuse that which I love and is the foundation of my spirituality.

Now, on to the second part of the question…

Part 2: “What ecosystems and climate do you live in? How does this influence your path? How might someone incorporate their local environment into their practice?”

I live in Seattle, in the middle of the city. We have four seasons. We also have a lot more green in the city than most places because we get a great deal of rain. This means that there is a lot of growth of not just plants but also moss, mold, mushrooms, lichens, etc.

That said, for my spiritual practice, I often like to go outside of the city and into the nearby rainforests. There is a lot of water here through the inlets, canals, and eddies of the peninsula, as well as through rivers streams, lakes, and ponds. There is a lot of green here. Evergreen trees, mosses, and ferns abound in the rainforests. The soil is moist and ridged with the knobby knees and long stretch of tree roots. Hard stone monolithic cliffs, wet and slick, dot the uneven landscape, hidden by dense foliage to the point you could walk right off one without realizing it until it’s too late.

I feel a deep connection to this environment and spend a lot of time there. I do ritual and spell work there, and often bring home bits of the rainforest that are environmentally safe to take (usually when foraging for spellcrafting supplies).

If you want to incorporate your environment into your practice it is important to become in touch with your environment and what your environment can sustainably offer. To do this requires spending time in that environment, and paying attention to your surroundings. Seek out and consciously notice nature. Even in the cities, there is nature, it’s just harder to find.

Take time just to familiarize yourself with the plants, the soil, the animals, the history, and the environment as a whole. Learn the symbolism and the uses for what the environment around you has to offer. Educate yourself.

With this education under your belt, it then becomes much easier to creatively find ways to incorporate bits of that environment into your practice.

Where My Perspectives Have Changed

So, last month on  YouTube, MIRTHandREVERENCE did a video answering a subscriber’s question about how her practices and perspectives have changed over the 40+ years she’s been on her path.    I really like this question, and decided I wanted to share my own experiences concerning the differences between how I was raised, and what I practice now.

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I think that the biggest difference is the use of deity.   In my parent’s home, we had the God and Goddess of the Pagan’s wheel of the year.  We also had Buddha, Sanshin, and Quan Yin.   My father had a shrine, my mother had an altar, and there were small statues set out in reverence to these deities throughout the house.

I never really felt comfortable worshiping deities, and once I had left my parents home soon after I turned sixteen, I stopped.  That isn’t to say that I stopped my faith, only that my faith changed.  I did not personify my faith, but rather reach beyond the faces and “deities” to the elements and the energy of creation, evolution, and balance itself.   This is where my focus lies in my devotionals, petitions, and invocations.

Along that same line is the difference in how much worship and prayer is involved as a whole.   I spend less time on my knees in front of a shrine or altar, and more time within nature, bonding and appreciating it all.  I also do a good deal of my worship standing or active within nature.

Group gatherings.  Meh.

Growing up, my parents attended many group gatherings with like-minded folks.  They had circles and they had munches.   They sought out a pagan parenting mentor (who you know as Z) to assist them in guiding my sister and I along a similar path.

Other than with my sister?  I don’t worship with others.  I have no interest in sitting in a coffee shop talking about deity and ritual.  I don’t need others energies and intentions and motivations screwing with my spellcraft.  Just… not for me, I guess.  I suppose you could say that I just don’t “play well with others” in that way.

There is much that has remained the same in the separation of those fifteen-ish years, but above are the most notable differences that have developed over time to transition my faith from that of my parents into something that works for me alone.